From: Lester Zick on
On Wed, 25 Oct 2006 21:01:08 +0000 (UTC), Sebastian Holzmann
<SHolzmann(a)gmx.de> wrote:

>mueckenh(a)rz.fh-augsburg.de <mueckenh(a)rz.fh-augsburg.de> wrote:
>> Here I repeat some some education for you (by Fraenkel, that is one of
>> those scholars who made ZF): Vor allem ist die Bildung der wichtigsten
>> Klasse paradoxer Mengen, n?mlich der allzu umfassenden Mengen
>> (Antinomien von Burali-Forti, Russell usw.) durch unsere Axiome
>> ausgeschlossen. Denn diese gestatten, eine oder mehrere gegebene Mengen
>> als Ausgangspunkt nehmend, nur entweder die Bildung beschr?nkterer
>> Mengen durch Aussonderung bzw. Auswahl, oder die Bildung von Mengen,
>> die in eng umschriebenem Ma? sozusagen umfassender sind, durch
>> Paarung, Vereinigung, Potenzierung usw.
>
>Please do not quote scholars from some remote time on me. Rest assured
>that I try not to sound as foolish as you do.

But perhaps you succeed without trying.

~v~~
From: Lester Zick on
On 25 Oct 2006 13:14:22 -0700, "MoeBlee" <jazzmobe(a)hotmail.com> wrote:

>mueckenh(a)rz.fh-augsburg.de wrote:
>> Sebastian Holzmann schrieb:
>>
>>
>> > Oh, I think I begin to see your problem here. But before we can speak of
>> > ZFC as a theory, we must first have some sort of "background set theory"
>> > available. And if we do not allow that background theory to "have"
>> > infinite sets (in some naive way), we cannot even formulate Z, because
>> > it consist of infinitely many sentences...
>>
>> So in principle we need the set of all sets in order to talk about
>> every thing including
>
>Who said anytying about talking about "every thing"?
>
>> the fact that it does not exist
>
>No, we don't need to hold that there exists a set of all sets to prove,
>in a given theory, that there does not exist a set of all sets.
>
>> and that we
>> cannot have any infinity unless we have the axiom of infinity.
>
>To prove there exists an infinite set requires some axioms. If the
>axiom of infinity is not one of them, then, to prove the existence of
>an infinite, there has to be some other axiom or axioms aside from the
>axioms of Z without the axiom of infinity.

Well if by "axioms" you mean assumptions of truth I would certainly
agree.

~v~~
From: David Marcus on
Lester Zick wrote:
> On Wed, 25 Oct 2006 00:44:47 -0400, David Marcus
> <DavidMarcus(a)alumdotmit.edu> wrote:
> >Lester Zick wrote:
> >> On Mon, 23 Oct 2006 22:06:05 -0400, David Marcus
> >> <DavidMarcus(a)alumdotmit.edu> wrote:
> >> >Han de Bruijn wrote:
> >> >> And no, binary trees will not be found in Halmos' "Naive Set Theory".
> >> >> Because it's too naive, I suppose ..
> >> >
> >> >I don't see how you would know it is not there since you said that while
> >> >you own the book, you've never read it. Funny how books aren't much use
> >> >if you don't actually read them.
> >> >
> >> >Anyway, I didn't say binary trees were in the book. I said that if
> >> >Muckenheim wants to talk using the mathematical concepts of sets,
> >> >functions, and relations, he should use standard terminology, where
> >> >"standard" means the same as in some mathematics book. It is like saying
> >> >that if he wants to speak in English he should use words according to
> >> >the meanings as given in an English dictionary.
> >>
> >> So you're suggesting we should argue against a paradigm in terms set
> >> by the paradigm? So perhaps I should argue my definition of "infinity"
> >> in standard set analytic terms even though cast in Newtonian terms of
> >> the calculus? Curious to say the least.
> >
> >You didn't actually read what I wrote, did you?
>
> I'm asking for clarification of what you wrote.
>
> >Mueckenheim claims his example is part of standard mathematics. That's
> >the whole point, since he claims it shows standard mathematics is
> >inconsistent. If the example can't be given in standard mathematics,
> >then it can't show that standard mathematics is inconsistent.
> >
> >If the example is part of standard mathematics, Mueckenheim should be
> >able to state it using standard terminology. Of course, he is free to
> >use any new terminology he wishes, as long as he identifies it as such
> >and defines it.
> >
> >If Mueckenheim would merely admit that he was creating a new type of
> >mathematics, most people would leave him to it.
>
> If we modify the standard mathematical analytical paradigm we're
> scarcely doing standard mathematical analysis. I have no idea what
> Muekenheim's concepts are or what innovations he intends. But your
> claims seem to portend that no one can argue against the standard
> mathematical analytical paradigm except in terms of the standard
> mathematical analytical paradigm, which I find absurd. I know lots of
> theologians who argue the same way: you can't criticize what you don't
> understand and you can't understand what you haven't studied in detail
> and there'll always be someone out there who has studied more than you
> so you can never effectively criticize them and their opinions at all.
> The paradigm itself can be wrong just as definitions can be false if
> based on false propositions and combinations of predicates. And that
> wouldn't make it a new type of mathematics it would just make it a
> correct type of mathematics.

Try reading what I actually wrote.

--
David Marcus
From: David Marcus on
mueckenh(a)rz.fh-augsburg.de wrote:
>
> Han de Bruijn schrieb:
>
> > David Marcus wrote:
> >
> > > Han de Bruijn wrote:
> > >
> > >>And no, binary trees will not be found in Halmos' "Naive Set Theory".
> > >>Because it's too naive, I suppose ..
> > >
> > > I don't see how you would know it is not there since you said that while
> > > you own the book, you've never read it. Funny how books aren't much use
> > > if you don't actually read them.
> > >
> > > Anyway, I didn't say binary trees were in the book. I said that if
> > > Muckenheim wants to talk using the mathematical concepts of sets,
> > > functions, and relations, he should use standard terminology, where
> > > "standard" means the same as in some mathematics book.
>
> There are many books on binary trees and many others on geometric
> series. I put these topics together.

Randomly mixing terms from two different fields into a sentence does not
make the sentence meaningful.

> That is new and not everybody can
> understand it immediately. You must not be sad on that behalf.

I'm only sad that you really seem to believe what you say.

> Follow
> just my discussion with those guys who have understood this
> comparatively simple matter.

Ah, but none of them actually get the same conclusion you do. So, you
and they can't both be right.

> At the end, you may get it too.
>
> > > Or, he could continue to do as Humpty Dumpty did and use his own
> > > meanings for words without telling people what they are.
>
> You must not think that everything you cannot understand is
> ununderstandable. It is just some new idea.

Or, it is not an idea at all, but just random words.

> Otherwise it would not be
> so interesting. You prefer to learn old knowledge from your old books
> with their old trodden paths? My paths are new!

Kind of ironic considering you haven't read anything published since the
early 1900's.

--
David Marcus
From: David Marcus on
mueckenh(a)rz.fh-augsburg.de wrote:
> Virgil schrieb:
> > In article <1161683454.085728.22020(a)m73g2000cwd.googlegroups.com>,
> > mueckenh(a)rz.fh-augsburg.de wrote:
> > > Therefore we write the limit. The limit of all n is omega.
> >
> > By what definition of "limit"?
> >
> > > But the *facts* are based on the number of transactions. The trick with
> > > the vase is simply to force the infinite number of transaction into a
> > > finite time interval.
> >
> > The only relevant question is "According to the rules set up in the
> > vase problem, is each ball which is inserted into the vase before noon
> > also removed from the vase before noon?"
> >
> > An affirmative answer confirms that the vase is empty at noon.
> > A negative answer directly violates the conditions of the problem.
> >
> > How does Mueckenheim answer?
>
> You see my name written above. My first name is Wolfgang, my short sign
> is WM. Unless you switch to one of these alternatives, this is my last
> answer to you - be sure.
>
> All the balls have been removed before noon.

OK.

> But more balls are in the vase.

Reason? Proof? Example? Anything?

> Conclusion: It is nonsense to talk about the complete set N and about
> any infinite set, no matter, whether it is done in English or in any
> formal language.

--
David Marcus