From: Angus Rodgers on
On Tue, 16 Feb 2010 16:22:03 -0500, David Bernier
<david250(a)videotron.ca> wrote:

>I'd say that Zeilberger is quite settled in his finitistic views of
>the universes of physics and maths.

Yes. Although his /style/ is humorous and provocative, he seems
to be deadly serious about that. As with all other philosophies
of mathematics, I just don't understand it, but that's my problem!

--
Angus Rodgers
From: Gerry Myerson on
In article <877hqdqycb.fsf(a)dialatheia.truth.invalid>,
Aatu Koskensilta <aatu.koskensilta(a)uta.fi> wrote:

> People are capable of believing, or at least professing to believe, the
> most peculiar things without it affecting their work in the least, even
> in areas that are seemingly directly implicated in these their
> (professed) beliefs.

Indeed, an astronomer of my acquaintance firmly believes
that the universe was created about 6000 years ago, which
doesn't stop him from doing work that relies on the more
usual estimates. He is aware of the contradiction, and says
it's just one of those things he accepts; he's sure there's a way
to reconcile the two views, even if he himself hasn't come up
with one.

--
Gerry Myerson (gerry(a)maths.mq.edi.ai) (i -> u for email)
From: Aatu Koskensilta on
David Bernier <david250(a)videotron.ca> writes:

> It seems to me that many philosophical views are very hard to prove
> wrong, maybe because things can't be tested, etc.

In general the idea of proving a philosophical idea wrong is
silly. We're dealing rather with "a sort of persuasion" as the old
Witters put it. It's a matter of ideas, ways of thinking, various more
or less natural attitudes, and proof simply doesn't enter into it.

--
Aatu Koskensilta (aatu.koskensilta(a)uta.fi)

"Wovon man nicht sprechan kann, dar�ber muss man schweigen"
- Ludwig Wittgenstein, Tractatus Logico-Philosophicus
From: David Bernier on
Aatu Koskensilta wrote:
> David Bernier <david250(a)videotron.ca> writes:
>
>> It seems to me that many philosophical views are very hard to prove
>> wrong, maybe because things can't be tested, etc.
>
> In general the idea of proving a philosophical idea wrong is
> silly. We're dealing rather with "a sort of persuasion" as the old
> Witters put it. It's a matter of ideas, ways of thinking, various more
> or less natural attitudes, and proof simply doesn't enter into it.

Yes, I think that's a good way of putting it. I've wondered at
times if there could be formal rules for debating (just as happens
on Usenet) that could be advantageous to a good debate.

For a two-person debate or discussion, some examples of rules or
guidelines would be:

(a) No ad-hominem attacks.

(b) To stay on topic (a bit of leeway is fine).

(c) Keep in mind that rhetoric isn't persuasive (at the end of the day?).

(d) Debaters can make one or more points per exchange.

(e) For each point raised by the other side, it's a good idea
to state what one's own view is, e.g.:
(i) Point 25a accepted.
(ii) The point is neither accepted nor challenged.
The point's meaning is clear. To be addressed later
by me (or should be).
(iii) Request for clarification on Point 25a: [to be completed].
(iv) [An opposition] My response to Point 25a is:
[statements] oppositions can also be called "counter-points".


(f) In addition to answering the other side's points or counterpoints,
one can make new points.

(g) When it's their turn, a debater can also ask a question addressed
to the other debater.

(h) A sensible reply to a question is for example:
(i) Give a reply.
(ii) Ask for the question to be clarified.
(iii) Accept the question as formulated and say something like:
"I'll think about it".

(I) Example of good question: What's your basis for saying [...] ?
[ If it's a scientific debate, one could ask what the source
of some unexplained statement is, e.g. for the statement
"Some birds of the same genus as penguins can fly." ]

(j) If a series of points/counterpoints goes on long enough,
and if both debaters feel it's worth it, they can enter
a sub-debate, labeled e.g. "Sub-debate on point
12b which was made by T. ."

(k) Alternatively, for long series of points and counterpoints,
if the debaters are tired of discussing that point,
they can mutually agree to close the debate on that point
to leave time for other points.

(l) It could be a good idea to propose conclusions and summaries
after a long enough period. To count, the conclusions and
summaries must be accepted by the two sides.

(m) Maybe think of following the Don't Repeat Yourself
principle, depending on circumstances.
Reference:
< http://en.wikipedia.org/wiki/Don%27t_repeat_yourself >

An example in a debate would be to cite one primary source
for a fact rather than come up with two separate secondary
sources, especially if both secondary sources rely on the
same primary source.

I'd be interested to hear about recommended ways to have
good debates.

David Bernier