From: Nam Nguyen on
William Elliot wrote:
> On Sat, 24 Apr 2010, Nam Nguyen wrote:
>>>>>
>>>>>> It's widely believed our intuition of the natural numbers has led
>>>>>> to foundational understandings of mathematical reasoning and not
>>>>>> the least of which is the validity of GIT proof. In this post,
>>>>>> however, we'll demonstrate that if there's an intuition of knowing
>>>>>> the natural numbers, there's also an intuition about not knowing
>>>>>> them that would invalidate GIT proof.
>>>>
>>>> GIT = Godel Incompleteness Theorem (The 1st Theorem)
>>>>
>>>>>> Let F and F' be 2 formulas, we'll define the logical operator xor
>>>>>> as: F xor F' <-> (F \/ F') /\ ~(F /\ F')
>>>>>>
>>>>>> Let's now consider thew 2 formulas in L(PA): pGC ("pro GC")
>>>>>> and cGC("counter GC"):
>>>>>>
>>>> L(PA) = L(0,S,+,*,<)
>>> A first order language with equality, constant symbol 0, binary
>>> function constants +,* and binary relation constant < with Peano's
>>> axioms?
>>>
>>>> GC = Goldbach Conjecture
>>> Every even number greater than two is the sum of two primes?
>>
>>>>>> pGC <-> "There are infinitely many examples of GC"
>>>>>> cGC <-> "There are infinitely many counter examples of GC"
>>>>>>
>>>>>> Now, let's consider the following formula:
>>>>>>
>>>>>> (1) pGC xor cGC
>>>>>>
>>>>>> First observation: if we have any intuition about the naturals
>>>>>> then we'd also have the intuition that we can't know the arithmetic
>>>>>> truth or falsehood of (1).
>
>>> Currently we do not know, nor do we know if GC is independent of PA.
>>> In addition there's no proof that we can't know.
>>
>>> Indeed, your fallacious argument could have been made a hundred years
>>> ago about FCT or FLT which we couldn't know then, but do now.
>>
>> Perhaps you'd want to reflect a bit on what TF said below, before
>> making the judgment above:
>>
>> "So for any formal system S which incorporates a bit of arithmetic
>> - the basic rules needed to carry out computations - a Goldbach-like
>> statement is disprovable in S if false. On the other hand, we can
>> make no similar observation about how a Goldbach-like statement can
>> be proved if it is true."
>>
> You have jumped from the observation that we don't know a proof or a
> disproof of GC, to the claim we cannot ever know a proof or a disproof
> of GC. You have yet to substantiate your claim.

First of all, in arguing foundational issues we should be very precise
in what we say (and I think you'd agree with this). It is (1) - NOT GC -
that I've claimed here as the (first observation), and the 2 formulas
aren't supposed to be equivalent. So, your "rebuttal" started in a wrong
track already.

Secondly, your wrongly having thought I had meant GC instead of (1) aside,
if the claim you think I should have substantiated is my first observation
(that you've singled out here) then that's not what I claimed in observation
1. And I shouldn't substantiate on something I've not intended to claim.

Hopefully our arguing would be on the right track after these 2 caveats/
disclaims I've made.

> In addition TF's statement by itself without the context of his system
> of logic is vague. I don't see how it fits into the discussion or how
> it fills the gap in your thinking. For example, what's a Goldback like
> statement and is the quote other than a distraction?

Per my caveats above, let's hold off discussion of the relevancy of TF's
comment until we're in agreement what it is we'd like to argue. It suffices
to mention though a) his definition of Goldbach-like statement:

"A property P of numbers which can be checked by applying an algorithm
will be called a computable property. (This notion will be explored
further in Chapter 3.) What has been noted above is that Goldbach�s
conjecture can be formulated as a statement of the form "Every natural
number has the property P", where P is a computable property. This is a
logically highly significant feature of Goldbach�s conjecture, and in
the following any statement of this form will be called a Goldbach-like
statement. (In logic, these are known by the more imposing designation
PI(0,1)-statements.)"

and b) he also said in the same book:

"The property of an arithmetical statement of being Goldbach-like will
play a role at several points in the discussion of incompleteness."

***

In summary, if you _precisely_ let me know what I should substantiate then
I'll try.
From: Nam Nguyen on
Nam Nguyen wrote:
> Aatu Koskensilta wrote:
>> Nam Nguyen <namducnguyen(a)shaw.ca> writes:
>>
>>> First observation: if we have any intuition about the naturals
>>> then we'd also have the intuition that we can't know the arithmetic
>>> truth or falsehood of (1).
>>
>> This isn't an observation. It's a bald assertion that is, on the face of
>> it, vague, implausible, and entirely arbitrary.
>>
>
> In any rate, what are you clear, plausible, specific technical reasons
> for your belief that the knowledge of the naturals aren't of intuitive
> nature, or that you'd know the arithmetic truth or falsehood of (1)?
>
> Iow, what are your _technical, non-bias, objective_ grounds for attacking
> my observation above?

My observation is of the form: If H then C. What is it that you're
objecting?

If H it is, what's your reason of objection?
If it's C, why?
If it's somewhere in between, exactly what and why?

While waiting for answers to these questions from you or anyone,
let me repeat my position that our knowledge of the naturals numbers
is of intuitive nature, which is not precise.

To see why such knowledge is just an intuition, we can (in meta level)
equate the truth of any mathematical formula F in L(PA) to a syntactical
notion as:

F is true <-> (PA isn't inconsistent) and (PA |- F)

However, since rules of inference will NOT permit a syntactical proof of
"PA isn't inconsistent", primarily because the rules will not permit
any _disproof_ , the meta truth of "PA isn't inconsistent" must be of an
intuition, hence so is "F is true".

If we could argue about my claim here about H (the hypothesis of my first
observation), and bring the argument to a satisfactory conclusion - whether
you or I would be on the correct or incorrect side - then I'd proceed
further with the demonstration that would lead to the conclusion (C).

But first thing first, let's work on H.

From: William Elliot on
On Sat, 24 Apr 2010, Nam Nguyen wrote:
> William Elliot wrote:
>> On Sat, 24 Apr 2010, Nam Nguyen wrote:
>>>>>>
>>>>>>> It's widely believed our intuition of the natural numbers has led to
>>>>>>> foundational understandings of mathematical reasoning and not the
>>>>>>> least of which is the validity of GIT proof. In this post, however,
>>>>>>> we'll demonstrate that if there's an intuition of knowing the natural
>>>>>>> numbers, there's also an intuition about not knowing them that would
>>>>>>> invalidate GIT proof.
>>>>>
>>>>> GIT = Godel Incompleteness Theorem (The 1st Theorem)
>>>>>
>>>>>>> Let F and F' be 2 formulas, we'll define the logical operator xor as:
>>>>>>> F xor F' <-> (F \/ F') /\ ~(F /\ F')
>>>>>>>
>>>>>>> Let's now consider thew 2 formulas in L(PA): pGC ("pro GC")
>>>>>>> and cGC("counter GC"):
>>>>>>>
>>>>> L(PA) = L(0,S,+,*,<)
>>>> A first order language with equality, constant symbol 0, binary function
>>>> constants +,* and binary relation constant < with Peano's axioms?
>>>>
>>>>> GC = Goldbach Conjecture
>>>> Every even number greater than two is the sum of two primes?
>>>
>>>>>>> pGC <-> "There are infinitely many examples of GC"
>>>>>>> cGC <-> "There are infinitely many counter examples of GC"
>>>>>>>
>>>>>>> Now, let's consider the following formula:
>>>>>>>
>>>>>>> (1) pGC xor cGC
>>>>>>>
>>>>>>> First observation: if we have any intuition about the naturals
>>>>>>> then we'd also have the intuition that we can't know the arithmetic
>>>>>>> truth or falsehood of (1).

> First of all, in arguing foundational issues we should be very precise
> in what we say (and I think you'd agree with this).

Indeed. What's a GC example? What's a GC counter example?

> In summary, if you _precisely_ let me know
> what I should substantiate then I'll try.

I agree, we currently don't know the truth or falsehood of (1).

From that known observation, show that we can't ever know
the truth or falsehood of (1).

--
In the year 1900, the truth or falsehood of FLT wasn't known.
By using the method you use to substantiate that we'll never
know the truth or falsehood of (1), people in 1900 would
conclude that they can never know. Explain how your method
and it's conclusion contradicts the now known proof of FLT.

----
From: Nam Nguyen on
William Elliot wrote:
> On Sat, 24 Apr 2010, Nam Nguyen wrote:
>> William Elliot wrote:
>>> On Sat, 24 Apr 2010, Nam Nguyen wrote:
>>>>>>>
>>>>>>>> It's widely believed our intuition of the natural numbers has
>>>>>>>> led to foundational understandings of mathematical reasoning and
>>>>>>>> not the least of which is the validity of GIT proof. In this
>>>>>>>> post, however, we'll demonstrate that if there's an intuition of
>>>>>>>> knowing the natural numbers, there's also an intuition about not
>>>>>>>> knowing them that would invalidate GIT proof.
>>>>>>
>>>>>> GIT = Godel Incompleteness Theorem (The 1st Theorem)
>>>>>>
>>>>>>>> Let F and F' be 2 formulas, we'll define the logical operator
>>>>>>>> xor as: F xor F' <-> (F \/ F') /\ ~(F /\ F')
>>>>>>>>
>>>>>>>> Let's now consider thew 2 formulas in L(PA): pGC ("pro GC")
>>>>>>>> and cGC("counter GC"):
>>>>>>>>
>>>>>> L(PA) = L(0,S,+,*,<)
>>>>> A first order language with equality, constant symbol 0, binary
>>>>> function constants +,* and binary relation constant < with Peano's
>>>>> axioms?
>>>>>
>>>>>> GC = Goldbach Conjecture
>>>>> Every even number greater than two is the sum of two primes?
>>>>
>>>>>>>> pGC <-> "There are infinitely many examples of GC"
>>>>>>>> cGC <-> "There are infinitely many counter examples of GC"
>>>>>>>>
>>>>>>>> Now, let's consider the following formula:
>>>>>>>>
>>>>>>>> (1) pGC xor cGC
>>>>>>>>
>>>>>>>> First observation: if we have any intuition about the naturals
>>>>>>>> then we'd also have the intuition that we can't know the arithmetic
>>>>>>>> truth or falsehood of (1).
>
>> First of all, in arguing foundational issues we should be very precise
>> in what we say (and I think you'd agree with this).
>
> Indeed. What's a GC example? What's a GC counter example?

I hope you don't mind me saying that there's a distinction between
assuming the trivial knowledge such as formalizing an example (or a
counter example) of GC and not being precise in mis-recognizing, mis-
interpreting what people stated or claimed. (No big deal really,
but just so you know). Any rate, here are some of the relevant
definitions:

GC(x) <-> (x is even >=4) /\ Ep1p2[(p1, p2 are primes) /\ (x=p1+p2)]
cGC(x) <-> ~GC(x)

and given a unary property P, the statement "There are infinitely many
examples of P", denoted say by *P, is defined as:

*(P) <-> AxEy[P(x) -> ((x<y) /\ P(y))]

then we'd now have:

pGC <-> *(GC)
cGC <-> *(cGC)

>
>> In summary, if you _precisely_ let me know
>> what I should substantiate then I'll try.
>
> I agree, we currently don't know the truth or falsehood of (1).

I'd agree.

>
> From that known observation, show that we can't ever know
> the truth or falsehood of (1).

But again, William, you weren't precise: was that what I really
had said? If you read my (first) observation carefully, you'd see
what I said basically is: if we only intuit the natural numbers
the way we currently do, then such intuition would never let us
to know the truth value of (1) be. And that's not the same as
saying something like "since we don't know something we can't
ever know that something".

I think what you meant to request is to demonstrate the impossibility
of knowing the truth value of (1), given out current intuition of the
naturals. It'd be great if you could confirm this before I begin the
demonstration. Any rate I'll begin it in the next few days; I just
need some time to organize my thought.

> --
> In the year 1900, the truth or falsehood of FLT wasn't known.
> By using the method you use to substantiate that we'll never
> know the truth or falsehood of (1), people in 1900 would
> conclude that they can never know. Explain how your method
> and it's conclusion contradicts the now known proof of FLT.

It's a fair observation. However there's reason why TF, e.g., coined
the term "Goldbach-like" statement and not "FLT-like" statement. The
point being certain class of formulas might have certain relevant
foundational implication and certain other classes might not. For
example, the class of theorems of the form F /\ ~F would signify
inconsistency while the class of "normal" theorems like FLT would not
mean that.

But this is a reasonable concern and I agree if not-knowing is part
of reasoning framework, care should be taken to make a distinction
between the 2 different cases: that you don't know something but
such something is possible to know, and that it's impossible to know
something because intrinsically it's impossible so within the
reasoning framework.




From: Phil Carmody on
Nam Nguyen <namducnguyen(a)shaw.ca> writes:
> William Elliot wrote:
>> Indeed. What's a GC example? What's a GC counter example?
>
> I hope you don't mind me saying that there's a distinction between
> assuming the trivial knowledge such as formalizing an example (or a
> counter example) of GC and not being precise in mis-recognizing, mis-
> interpreting what people stated or claimed. (No big deal really,
> but just so you know). Any rate, here are some of the relevant
> definitions:
>
> GC(x) <-> (x is even >=4) /\ Ep1p2[(p1, p2 are primes) /\ (x=p1+p2)]
> cGC(x) <-> ~GC(x)

So clearly there are an infinitude of "counterexamples" to the
Goldbach conjecture. 1 is one. 3 is one. 5 is one too...

> and given a unary property P, the statement "There are infinitely many
> examples of P", denoted say by *P, is defined as:
>
> *(P) <-> AxEy[P(x) -> ((x<y) /\ P(y))]

Let P(x) <-> (x is a positive integer) /\ (x is minus pi)

Clearly *P holds, as P(x) never holds, and your implication is
always vacuously holds. I.e., using your logic, because there are
no examples of P, there are infinitely many examples P.

I always try skip past your long drawn-out threads, and have never
spend enough time to ascertain whether you are a loon or not. I think
finally I have the evidence that you really don't have a clue what
you're talking about.

Which means, with no guilt or fear of missing anything useful, I never
have to see another post of yours again - *PLONK*.

Phil
--
I find the easiest thing to do is to k/f myself and just troll away
-- David Melville on r.a.s.f1