From: David Libert on


I could take a piece of paper and write on it 1 + 1 = 3 .

That would be wrong.

So maybe in 1931 when Godel wrote his incompleteness theorem, he was wrong too.


--
David Libert ah170(a)FreeNet.Carleton.CA
From: R. Srinivasan on
On Jun 16, 9:45 pm, ah...(a)FreeNet.Carleton.CA (David Libert) wrote:
>    I could take a piece of paper and write on it     1 + 1 = 3 ..
>
>    That would be wrong.
>
>    So maybe in 1931 when Godel wrote his incompleteness theorem, he was wrong too.
>
> --
> David Libert          ah...(a)FreeNet.Carleton.CA
>
>
Godel's theorems imply that truth is different from provability. To
prove Godel wrong, we need convincing arguments that truth *is*
provability. A logic which formulates such a definition of truth, as
firmly tied to provability, is NAFL (non-Aristotelian finitary logic).
In NAFL, Godel's theorems *cannot* possibly hold. NAFL defines the
correct boundaries of finitary reasoning. Godel's reasoning falls on
the infinitary side from NAFL's standpoint.

The simplest way to see this is via the fact that a logical
consequence of Godel's theorems is that nonstandard models of Peano
Arithmetic (PA) must exist. But in NAFL, nonstandard models of PA are
ruled out. Because NAFL's truth definition rules out the existence of
undecidable propositions in the (NAFL version of) PA. Therefore
Godel's theorems cannot hold in NAFL, essentially because they do not
meet the NAFL yardstick for finitary reasoning. It is not difficult
for me to see that nonstandard models are infinitary objects and that
NAFL makes great sense in branding them as such.

The principles of NAFL rule out classical infinitary reasoning, such,
as Godel's theorems or Cantor's theory of infinite sets or Einstein's
relativity theory. But remarkably, exactly these same principles end
up providing strong support for the basic principles of quantum
mechanics, which include quantum superposition. In fact NAFL provides
a new interpretation of the wave function that refutes the recent
attack on the foundations of quantum mechanics by Shahriar Afshar
(whose paper was published in the prestigious journal Foundations of
Physics). The NAFL interpretation and the refutation of Afshar's
argument is published in the following paper of mine, which just
appeared in the International Journal of Quantum Information (a
mainstream and highly respected physics journal, with eminent
physicists in the Editorial Board):

http://dx.doi.org/10.1142/S021974991000640X

This paper focuses on the logical arguments that are needed to refute
Afshar. I would urge logicians and physicists to go through the first
couple of sections of this paper (in particular, Section 2 "Summary of
the main argument and conclusions") to understand the logical issues
involved and why NAFL is eminently suitable for providing a correct
logical interpretation of the "weird" phenomena of quantum mechanics.
The paper is available at Cornell's Arxiv:

http://arxiv.org/abs/quant-ph/0504115

There was a recent FOM discussion on falsification of Platonism,
starting with this post:

http://www.cs.nyu.edu/pipermail/fom/2010-April/014586.html

The claim made in this post is:

"If a contradiction is derived from PA, that will falsify Platonism."

This is backwards. The correct statement is:

"To refute PA, we must first falsify Platonism with a truth definition
that firmly relates truth to provability".

NAFL does exactly that. Truth *is* provability in NAFL. There is no
truth for formal propositions outside of the ability to prove these
propositions. That is the final, ultimate rejection of Platonism. Such
a truth definition will not permit any PA-undecidable propositions,
which are predicted by Godel's theorems. Hence PA is an inconsistent
theory by NAFL's yardstick. In the NAFL version of PA (call this NPA)
there do not exist any undecidable propositions.

Regards
From: Frederick Williams on
"R. Srinivasan" wrote:
>
> On Jun 16, 9:45 pm, ah...(a)FreeNet.Carleton.CA (David Libert) wrote:
> > I could take a piece of paper and write on it 1 + 1 = 3 .
> >
> > That would be wrong.
> >
> > So maybe in 1931 when Godel wrote his incompleteness theorem, he was wrong too.

> >
> Godel's theorems imply that truth is different from provability. To
> prove Godel wrong, we need convincing arguments that truth *is*
> provability. A logic which formulates such a definition of truth, as
> firmly tied to provability, is NAFL (non-Aristotelian finitary logic).

So what? In propositional calculus the true and the provable coincide.

You weren't, perchance, taking David Libert's post seriously, were you?

--
I can't go on, I'll go on.
From: R. Srinivasan on
On Jun 18, 10:34 pm, Frederick Williams
<frederick.willia...(a)tesco.net> wrote:
> "R. Srinivasan" wrote:
>
> > On Jun 16, 9:45 pm, ah...(a)FreeNet.Carleton.CA (David Libert) wrote:
> > >    I could take a piece of paper and write on it     1 + 1 = 3 .
>
> > >    That would be wrong.
>
> > >    So maybe in 1931 when Godel wrote his incompleteness theorem, he was wrong too.
>
> > Godel's theorems imply that truth is different from provability. To
> > prove Godel wrong, we need convincing arguments that truth *is*
> > provability. A logic which formulates such a definition of truth, as
> > firmly tied to provability, is NAFL (non-Aristotelian finitary logic).
>
> So what?  In propositional calculus the true and the provable coincide.
>
> You weren't, perchance, taking David Libert's post seriously, were you?
>
> --
> I can't go on, I'll go on.
>
>
Propositional calculus is too weak to express Arithmetic. What I meant
was that first-order logic should be restricted in such a way that
truth coincides with provability, while still being strong enough to
express Arithmetic. In such a logic (NAFL) Godel's theorems cannot
hold.

RS
From: Frederick Williams on
"R. Srinivasan" wrote:
>
> [...] What I meant
> was that first-order logic should be restricted in such a way that
> truth coincides with provability, while still being strong enough to
> express Arithmetic.

Such systems may be found in Mathematical Logic with Special Reference
to the Natural Numbers by S. W. P. Steen.

--
I can't go on, I'll go on.