From: Automutt on
Being of the Moment

by ~Automutt

Being of the Moment

Forget that which says you must be in the moment at all times
Be in what you want of the moment or that moment’s future
Doing so you will bring the what maybe into the now and forever ;)



Golden Sayings Of Epictetus


The Golden Sayings Of Epictetus
Epictetus. (c.A.D. 50-c.A.D. 138).
The Harvard Classics. 1909-14.

LXIX

I Think I know now what I never Knew Before -- The Meaning of the
common saying, A fool you can neither bend nor break. Pray heaven I
may never have a wise fool for my friend! There is nothing more
intractable.-- "My Resolve Is Fixed!" -- Why, so madmen say too; but
the more firmly they beleive in their delusions, the more they stand
in need of treatment....

XXXIII
Knowest thou what a speck thou art in comparison with the Universe?-
That is, with respect to the body; since with respect to Reason, thou
art not inferior to the Gods, nor less than they. For the greatness of
Reason is not measured by length or height, but by the resolves of the
mind. Place then thy happiness in that wherein thou art equal to the
Gods.


XVI
He that hath grasped the administration of the World, who hath learned
that this Community, which consists of God and men, is the foremost
and mightiest and most comprehensive of all:-that from God have
descended the germs of life, not to my father only and father's
father, but to all things that are born and grow upon the earth, and
in an especial manner to those endowed with Reason (for those only are
by their nature fitted to hold communion with God, being by means of
Reason conjoined with Him)-why should not such an one call himself a
citizen of the world? Why not a son of God? Why should he fear aught
that comes to pass among men? Shall kinship with Cæsar, or any other
of the great at Rome, be enough to hedge men around with safety and
consideration, without a thought of apprehension: while to have God
for our Maker, and Father, and Kinsman, shall not this set us free
from sorrows and fears?


IX
If a man could be thoroughly penetrated, as he ought, with this
thought, that we are all in an especial manner sprung from God, and
that God is the Father of men as well as of Gods, full surely he would
never conceive aught ignoble or base of himself. Whereas if Cæsar were
to adopt you, your haughty looks would be intolerable; will you not be
elated at knowing that you are the son of God? Now however it is not
so with us: but seeing that in our birth these two things are
commingled-the body which we share with the animals, and the Reason
and Thought which we share with the Gods, many decline towards this
unhappy kinship with the dead, few rise to the blessed kinship with
the Divine. Since then every one must deal with each thing according
to the view which he forms about it, those few who hold that they are
born for fidelity, modesty, and unerring sureness in dealing with the
things of sense, never conceive aught base or ignoble of themselves:
but the multitude the contrary. Why, what am I?-A wretched human
creature; with this miserable flesh of mine. Miserable indeed! but you
have something better than that paltry flesh of yours. Why then cling
to the one, and neglect the other?


-------------------------


Poets of a New Reality
by ~Automutt

Excerpt from:

The Non-Local Universe - The new Physics and Matters of the Mind
Robert Nadeau and Menas Kafatos - Oxford - ISBN 0-19-513256-4

Chapter 10 - Mind Matters: Poets of the New Reality.

We do not know whether we shall succeed in once more expressing the
spiritual form of our future communities in the old religious
language. A
rationalistic play with words and concepts is of little assistance
here; the most important preconditions are honesty and directness. But
since ethics is the basis for the communal life of men, and ethics can
only be derived from that fundamental human attitdude which I have
called the spiritual pattern of the community, we must bend all our
efforts to reuniting ourselves, along with the younger generation, in
a common human outlook. I am convinced that we can succeed in this if
again we can find the right balance between the two kinds of truth. -
Werner Heisenberg

The worldview of classical physics allowed the physicist to assume
that
communion with the essences of the physical reality via mathematical
laws
and associated theories was possible, but it made no other provisions
for
the knowing mind. In our new situation, the status of the knowing mind
seems quite different. All of modern physics contributes to a view of
the universe as an unbroken, undissectible, and undivided dynamic
whole.

"There can hardly be a shaper contrast," said Melic Capek,"than that
between the everlasting atoms of classical physics and the vanishing
'particles' of modern physics."

As Stapp put it,
....[E]ach atom turns out to be nothing but the potentialities in the
behaviour pattern of others. What we find, therefore, are not
elementary
space-time realities, but rather a web of relationships in which no
part can stand alone; every part derives its meaning and existence
only from its place within the whole.

The characteristics of particles and quanta are not
isolatable,,
given particle-wave dualism and the incessant exchange of quanta
within
matter-energy fields. Matter cannot be dissected from the omnipresent
sea of energy, nor can we in theory or in fact observe matter from the
outside. As heisenberg put it decades ago, the cosmos appears to be "a
complicated tissue of events, in which connections of different kinds
alternate and overlay or combine and thereby determine the texture of
the whole." This means that a purely reductionist approach to
understanding physical reality, which was the goal of classical
physics, is no longer appropriate...

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