From: Daniel Pitts on
Jesse F. Hughes wrote:
> stevendaryl3016(a)yahoo.com (Daryl McCullough) writes:
>
>> That's not a change of the *semantics*. That's a change of the
>> *syntax*. My claim is that in the possible worlds semantics,
>> every predicate (and operator) that can vary from world to world
>> implicitly is a function of the world. That complexity can usually
>> be avoided because implicitly we assume that everything is talking
>> the same world. But when you nest <> and K, it is no longer possible
>> to make that assumption. Not without restrictions on what can be
>> said. My point is that the knowability principle doesn't make
>> any sense without explicit mention of possible worlds.
>>
>> It might make sense if we restrict the principle to propositions
>> p that don't involve the knowability operator. But if we restrict
>> it that way, we can't carry out Fitch's proof.
>
> I haven't worked through the semantic details (at least not recently),
> but the proof clearly "works" and the intuition behind the proof seems
> plausible enough.
>
> Suppose that p is true, but I don't know it. Then p & ~Kp is true.
> But surely, I could not know p & ~Kp. That is, I couldn't know "p is
> true, but I don't know that p is true."
>
> After all, if I know that conjunction, then I know that p is true, so
> how could I know that I don't know that p is true?
>
> The argument seems perfectly clear to me, both formally and
> informally.
It actually is possible for "p & ~Kp" may be true, in which case "~K(p &
~Kp)" would also be true. There are a whole islands of truths that
can't be known to be true, but are indeed true. This is basically
G�del's theorem.

Fitch's proof (at least by your description) is using the proof as its
own premise. p & ~Kp can be true without knowing it, therefore you
still don't know p is true.


--
Daniel Pitts' Tech Blog: <http://virtualinfinity.net/wordpress/>
From: Daryl McCullough on
Jesse F. Hughes says...

>Suppose that p is true, but I don't know it. Then p & ~Kp is true.
>But surely, I could not know p & ~Kp. That is, I couldn't know "p is
>true, but I don't know that p is true."
>
>After all, if I know that conjunction, then I know that p is true, so
>how could I know that I don't know that p is true?
>
>The argument seems perfectly clear to me, both formally and
>informally.

I agree. My point is not about the proof, it's about the
"knowability principle" that if something is true, then
it is possible that it is knowable. That's not a reasonable
thing to assume unless we either restrict what sort of propositions
we are talking about, or be more explicit about *who* knows what.

I don't have any problem with the proof of Fitch's paradox. It's
a valid proof, but I take it as evidence for rejecting the knowability
principle.

--
Daryl McCullough
Ithaca, NY

From: Daryl McCullough on
Jan Hidders says...

>Explicit in the formulas? So you really do want to change the syntax?

I'm not advocating a change in the syntax, I'm just saying that the
syntax of modal logic is inadequate to capture the intuition behind
the knowability principle.

>If not, I'm a bit puzzled as to how you want to change the semantics.
>It would help if you could provide a model theory to explain how you
>want to change the semantics. Right now the model theory I gave
>already does allow the operator K to be different in possible worlds.
>So how would your semantics differ from that?

I would just use first-order logic semantics, and allow explicit
quantification over possible worlds. The point about modal logic
is that it is a simpler fragment of full first-order logic, but
I think that it is not expressive enough to talk about complex
issues of necessity and knowability. Fitch's paradox shows its
limitations.

--
Daryl McCullough
Ithaca, NY

From: Jan Hidders on
On 1 jan, 19:15, "Jesse F. Hughes" <je...(a)phiwumbda.org> wrote:
> stevendaryl3...(a)yahoo.com (Daryl McCullough) writes:
> > That's not a change of the *semantics*. That's a change of the
> > *syntax*. My claim is that in the possible worlds semantics,
> > every predicate (and operator) that can vary from world to world
> > implicitly is a function of the world. That complexity can usually
> > be avoided because implicitly we assume that everything is talking
> > the same world. But when you nest <> and K, it is no longer possible
> > to make that assumption. Not without restrictions on what can be
> > said. My point is that the knowability principle doesn't make
> > any sense without explicit mention of possible worlds.
>
> > It might make sense if we restrict the principle to propositions
> > p that don't involve the knowability operator. But if we restrict
> > it that way, we can't carry out Fitch's proof.
>
> I haven't worked through the semantic details (at least not recently),
> but the proof clearly "works" and the intuition behind the proof seems
> plausible enough.
>
> Suppose that p is true, but I don't know it.  Then p & ~Kp is true.
> But surely, I could not know p & ~Kp.  That is, I couldn't know "p is
> true, but I don't know that p is true."
>
> After all, if I know that conjunction, then I know that p is true, so
> how could I know that I don't know that p is true?
>
> The argument seems perfectly clear to me, both formally and
> informally.

Yes, it does. Thanks. Very nicely formulated.

It did strike me that you formulated K as "I know that P". For some
reason it made me realize that it was formulated on the Stanford page
as "Somebody at some time knows that P". Under the latter
interpretation it seems now indeed a bit strange to me to require that
all facts, and specifically those of the form ~Kp, are possibly known.
I can imagine there are facts p for which we can never establish
definitively that they will not be known to somebody at some time,
except after waiting until we run out of time or persons, and by then
there will be nobody left to know this. So ~Kp might very well be both
true and unknowable.

-- Jan Hidders
From: Jesse F. Hughes on
stevendaryl3016(a)yahoo.com (Daryl McCullough) writes:

> Jesse F. Hughes says...
>
>>Suppose that p is true, but I don't know it. Then p & ~Kp is true.
>>But surely, I could not know p & ~Kp. That is, I couldn't know "p is
>>true, but I don't know that p is true."
>>
>>After all, if I know that conjunction, then I know that p is true, so
>>how could I know that I don't know that p is true?
>>
>>The argument seems perfectly clear to me, both formally and
>>informally.
>
> I agree. My point is not about the proof, it's about the
> "knowability principle" that if something is true, then
> it is possible that it is knowable. That's not a reasonable
> thing to assume unless we either restrict what sort of propositions
> we are talking about, or be more explicit about *who* knows what.
>
> I don't have any problem with the proof of Fitch's paradox. It's
> a valid proof, but I take it as evidence for rejecting the knowability
> principle.

Er, I thought that was the point, too. Obviously, the counterexample
suggests that a restriction to the knowability principle. The
principle seems perfectly sensible, until you realize that it can be
applied to sentences like "p & ~Kp".

--
"All intelligent men are cowards. The Chinese are the world's worst
fighters because they are an intelligent race[...] An average Chinese
child knows what the European gray-haired statesmen do not know, that
by fighting one gets killed or maimed." -- Lin Yutang