From: Ben newsam on
On Mon, 23 Apr 2007 11:47:26 -0700, Lester Zick
<dontbother(a)nowhere.net> wrote:

>On Mon, 23 Apr 2007 11:54:05 -0400, Tony Orlow <tony(a)lightlink.com>
>wrote:
>> Truth tables and logical statements involving variables are
>>just that. If I say, 3x+3=15, is that true? No, we say that IF that's
>>true, THEN we can deduce that x=4.
>
>But here you're just appealing to syllogistic inference and truisms
>because your statement is incomplete. You can't say what the "truth"
>of the statements is or isn't until x is specified. So you abate the
>issue until x is specified and denote the statement as problematic.
>
>The difficulty with syllogistic inference and the truism is Aristotle
>never got beyond it by being able to demonstrate what if anything
>conceptual was actually true. The best he could do was regress
>demonstrations of truth to perceptual foundations which most people
>considered true, even if they aren't absolutely true. But even based
>on that problematic assumption he could still never demonstrate the
>conceptual truth of anything beyond the perceptual level.

Here we go, tap dancing in porridge again.
From: Bob Kolker on
Ben newsam wrote:
>
> Here we go, tap dancing in porridge again.

I thought it was word stew.

Bob Kolker

From: Tony Orlow on
Virgil wrote:
> In article <462cd75a(a)news2.lightlink.com>,
> Tony Orlow <tony(a)lightlink.com> wrote:
>
>> stephen(a)nomail.com wrote:
>>> In sci.math Tony Orlow <tony(a)lightlink.com> wrote:
>
>>>> Consider that you have a right triangle so A^2+B^2=C^2. Now, if you swap
>>>> the values between the hypotenuse and one of the legs, that formula will
>>>> produce a second leg of the original length times i. So, in a way it is
>>>> like picturing an impossible triangle. You have to "imagine" the other
>>>> leg of length i. :)
>>> Swap the values between the hypotenuse and one of the legs? What
>>> exactly does that mean?
>>>
>>>> A
>>>> |\
>>>> | \
>>>> | \ 1
>>>> sqrt(2) | \
>>>> | \
>>>> | \
>>>> B i C
>>>
>>> So you are claiming that the obviously longer line from A to C
>>> is shorter than the line from A to B? So you can just
>>> assign any old "length" to a line regardless of how long
>>> it actually is?
>> If the distance from B to C is imaginary, then the hypotenuse is shorter
>> than the other leg. A strange concept, but perhaps the best
>> visualization one can get of a square root of a negative.
>
> Distances are not imaginary. Points in the complex planes may have
> imaginary as well as real parts, but the distances between them are
> still real.

Distances didn't used to be negative, but the distance to the left of
any point on a real line is a negative vector. Is distance an "absolute
value". Is distance a "real value"? Is that a valid question? Yepperdoodles.

>
> And one can "visualize" the square roots (plural) of complex numbers
> best in polar representation
> If x + i*y = r*(cos(theta + 2*n*pi) + i*sin(theta + 2*n*pi)),
> n in N and r >= 0, then the square roots (plural) of x + i*y are
> sqrt(r)*(cos(theta/2 + n*pi) + i*sin(theta/2 + n*pi))

"Best" in some ways. Kind of like "quantitative order". :) <3

>
>>> There is a way to make sense of this, but it is quite at odds
>>> with traditional geometry, which seems to be the basis for all
>>> your arguments.
>>>
>>> Stephen
>>>
>> It's somewhat at odds with traditional geometry. It's not a very well
>> fleshed out idea. Just thought I'd mention the image.
>
> TO would do better to flush it out that to try to flesh it out.

Or, flash it up. TADA!!! (whoosh)

teedles
From: Tony Orlow on
Lester Zick wrote:
> On Mon, 23 Apr 2007 11:54:05 -0400, Tony Orlow <tony(a)lightlink.com>
> wrote:
>
>> Lester Zick wrote:
>>> On Fri, 20 Apr 2007 12:00:37 -0400, Tony Orlow <tony(a)lightlink.com>
>>> wrote:
>>>
>>>>>> What truth have you demonstrated without positing first?
>>>>> And what truth have you demonstrated at all?
>>>>>
>>>>> ~v~~
>>>> Assuming two truth values as 0-place operators, I demonstrated that
>>>> not(x) is the only functional 1-place operator, and then developed the
>>>> 2-place operators mechanically from there. That was truth about truth.
>>> And how have you demonstrated the truth of the two "truth values" you
>>> assumed?
>>>
>>> ~v~~
>> The "truth" of the two truth values is that I've declared them a priori
>> as the two alternative evaluations for the truth of a statement.
>
> Well there are two difficulties here, Tony. You declare two a priori
> alternatives but how do you know they are in fact alternatives? In
> other words what mechanism causes them to alternate from one to the
> other? It looks to me like what you actually mean is that you declare
> two values 1 and 0 having nothing in particular to do with "truth" or
> anything except 1 and 0.
>
> The second problem is what makes you think two "truth" alternatives
> you declare are exhaustive? This is related to the first difficulty.
> You can certainly assume one thing or alternative a priori but not
> two. And without some mechanism to produce the second from the first
> and in turn the first from the second exclusively you just wind up
> with an non mechanical dualism where there is no demonstration the two
> are in fact alternatives at all or exhaustive alternatives either.
>
> We already know you think there are any number of points in the
> interval 0-1 so apriori declarations do not erase that inconsistency
> between different sets of assumptions.
>
> A few days ago you asked about what I mean by "mechanics" or an
> "exhaustive mechanics" and this is what I mean. You're welcome to
> assume one mechanism but then you have to show how that one mechanism
> produces every other aspect of the "mechanics" involved.
>
> And I believe it obvious that the one "mechanism" has to be the
> process of "alternation" itself or there is no way to produce anything
> other than our initial assumption. A chain is no stronger than its
> weakest link and if you make dualistic apriori assumptions neither of
> which is demonstrably true of the other in mechanically exhaustive
> terms you already have the weakest link right there at the foundation.
>
>> That's
>> not a matter of deduction until you specify what statements you are
>> assuming true or false, and on what basis you surmise them to be one or
>> the other.
>
> Well this comment is pure philosophy, Tony, because we only have your
> word for it. You can certainly demonstrate the "truth" of "truth" by
> regression to alternatives to "truth" by the mechanism of alternation
> itself and I have no difficulty demonstrating the "truth" of "truth"
> by regression to a self contradictory "alternatives to alternatives".
> Of course this is only an argument not a postulate or principle but
> then anytime you analyze "truth" you only have recourse to arguments.
>
>> Truth tables and logical statements involving variables are
>> just that. If I say, 3x+3=15, is that true? No, we say that IF that's
>> true, THEN we can deduce that x=4.
>
> But here you're just appealing to syllogistic inference and truisms
> because your statement is incomplete. You can't say what the "truth"
> of the statements is or isn't until x is specified. So you abate the
> issue until x is specified and denote the statement as problematic.

I don't consider it a problem, but a state of affairs. If one doesn't
know what the state of affairs IS, they can say, IF it's THIS then THIS,
and IF THAT then THAT. I don't know if THIS or THAT, but once I know,
then I'll know. That how logic is. This comes back to axioms. Surely (or
probably, or maybe) you see that.

>
> The difficulty with syllogistic inference and the truism is Aristotle
> never got beyond it by being able to demonstrate what if anything
> conceptual was actually true.

May I address that? When I say that true() and false() are "zero-place"
logical operators, that really means that they take no "logical
parameters". That is, what is passed to the function for evaluation
includes neither "true" nor "false" but is rather a statement which is
to be evaluated, in the context of whatever "theory" we are considering,
as either "true(x)" or "false(x)". The truth of x or y depends on what
rules we consider valid in out language.

The best he could do was regress
> demonstrations of truth to perceptual foundations which most people
> considered true, even if they aren't absolutely true. But even based
> on that problematic assumption he could still never demonstrate the
> conceptual truth of anything beyond the perceptual level.

I'll get back "at" cha Lester. Gotta go.

>
> And here the matter has rested for mathematics and science in general
> ever since. Empiricism benefitted from perceptual appearances of truth
> in their experimental results but the moment empirics went beyond them
> to explain results in terms of one another they were hoist with the
> Aristotelian petard of being unable to demonstrate what was actually
> true and what not. The most mathematicians and scientists were able to
> say at the post perceptual conceptual level was that "If A then B then
> C . . ." etc. or "If our axiomatic assumptions of truth actually prove
> to be true then our theorems, inferences, and so forth are true". But
> there could never be any guarantee that in itself was true.
>
>
>
>> If I say 3x+3=3(x+1) is that true?
>> Yes, it's true for all x.
>
> How about for x=3/0?
>
>> If I say a=not b, is that true? Not if a and b
>> are both true.
>
> How do you arrive at that assumption, Tony? If a and b are both true
> of the same thing they can still be different from each other.
>
>> If I say a or not a, that's true for all a. a and b are
>> variables, which may each assume the value true or false.
>
> Except you don't assign them the value true or false; you assign them
> the value 1 or 0 and don't bother to demonstrate the "truth" of either
> 1 or 0.
>
>> If you want to talk about the truth values of individual facts used in
>> deduction, by all means, go for it.
>
> I don't; I never did. All I ever asked was how people who assume the
> truth of their assumptions compute the truth value of the assumptions.
>
> ~v~~
From: Virgil on
In article <462d5e09(a)news2.lightlink.com>,
Tony Orlow <tony(a)lightlink.com> wrote:

> Virgil wrote:
> > In article <462cd75a(a)news2.lightlink.com>,
> > Tony Orlow <tony(a)lightlink.com> wrote:
> >
> >> stephen(a)nomail.com wrote:
> >>> In sci.math Tony Orlow <tony(a)lightlink.com> wrote:
> >
> >>>> Consider that you have a right triangle so A^2+B^2=C^2. Now, if you swap
> >>>> the values between the hypotenuse and one of the legs, that formula will
> >>>> produce a second leg of the original length times i. So, in a way it is
> >>>> like picturing an impossible triangle. You have to "imagine" the other
> >>>> leg of length i. :)
> >>> Swap the values between the hypotenuse and one of the legs? What
> >>> exactly does that mean?
> >>>
> >>>> A
> >>>> |\
> >>>> | \
> >>>> | \ 1
> >>>> sqrt(2) | \
> >>>> | \
> >>>> | \
> >>>> B i C
> >>>
> >>> So you are claiming that the obviously longer line from A to C
> >>> is shorter than the line from A to B? So you can just
> >>> assign any old "length" to a line regardless of how long
> >>> it actually is?
> >> If the distance from B to C is imaginary, then the hypotenuse is shorter
> >> than the other leg. A strange concept, but perhaps the best
> >> visualization one can get of a square root of a negative.
> >
> > Distances are not imaginary. Points in the complex planes may have
> > imaginary as well as real parts, but the distances between them are
> > still real.
>
> Distances didn't used to be negative, but the distance to the left of
> any point on a real line is a negative vector.

Distance is a scalar, not a vector. otherwise the distance from Chicago
to New York wold be the negative of the distance from New Youk to
Chicago. There is such a thing as a /directed/ distance, which, on a
line, is like a one-dimensional vector.



> Is distance an "absolute
> value".

Yup!

> > And one can "visualize" the square roots (plural) of complex numbers
> > best in polar representation
> > If x + i*y = r*(cos(theta + 2*n*pi) + i*sin(theta + 2*n*pi)),
> > n in N and r >= 0, then the square roots (plural) of x + i*y are
> > sqrt(r)*(cos(theta/2 + n*pi) + i*sin(theta/2 + n*pi))
>
> "Best" in some ways. Kind of like "quantitative order". :) <3

TO suggests that there are ways in which it is not best, but one of them
not appear to exist within mathematics.