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From: huge on 9 Apr 2010 16:29 Rick : > huge wrote: >> Rick : >> >>> John Jones wrote: >>>> huge wrote: >>>> >>>>>>>>> Scientific thinking has led to the Hubble space telescope and >>>>>>>>> heart transplants. Now, don't you think that deserves some kind >>>>>>>>> of response to explain why you persist in this obscurantism? >>>>>>>>> >>>>>>>>> >>>>>>>>> >>>>>>>>> >>>>>>> >>>>>>> >>>>>> The definition you were working to. >>>>> >>>>> Non-response again noted. >>>>> >>>>> >>>>> >>>> The definition you were obviously working to and rejecting. HERE IT >>>> IS AGAIN: >>>> "I don't know of any mathematical definitions of a sequence that >>>> **DO** use time." >>> >>> distance = time * velocity >> >> That is the definition of *distance.* It is not the definition of >> "sequence" itself. >> >> You want a definition of sequence like this one from Planet Math: >> http://planetmath.org/?op=getobj&from=objects&id=397 >> ___________________________ >> Sequences >> Given any set X , a sequence in X is a function f:X from the set of >> natural numbers to X . Sequences are usually written with subscript >> notation: x0x1x2 , instead of f(0)f(1)f(2) . Generalized sequences >> One can generalize the above definition to any arbitrary ordinal. For >> any set X , a generalized sequence or transfinite sequence in X is a >> function f:X where is any ordinal number. If is a finite ordinal, then >> we say the sequence is a finite sequence. ___________________________ >> >> That is only one among several ways to define a sequence. > > Time is a sequence then: > authors.library.caltech.edu/3523/01/FEYpr49c.pdf Correct, time is a sequence. But you cannot define a sequence by that, in the same way you can't define the set of animals by noting that a dog is an animal. -- huge: Not on my time you don't.
From: John Jones on 10 Apr 2010 22:54 Yap wrote: > On 4 Apr, 09:38, John Jones <jonescard...(a)btinternet.com> wrote: >> Yap wrote: >>> On Apr 2, 8:34 am, John Jones <jonescard...(a)btinternet.com> wrote: >>>> By breaking the guitar of time, we can lose sight of determinism. >>> Unclear sentence. >>>> I have argued that sequenced events can be ordered by association: we do >>>> not need Time as an ordering medium. For example, rather than say "A >>>> comes before B" we can, without losing information, say "that A, rather >>>> than B, is associated with C, says that A comes before B". >>> Now, A to B fits nicely in sequence. >> Why would it? is my point. > You are the one who put the condition that A-B, not me. >>> Then A to B to C is also a sequence. >> But A to B to C is a sequence because you associate A with B and C. > No, again that was what you projected. >>> But why would you equate the two, since A to B will never reach C? >> It's not the reaching that matters here. We only need to make an >> association, not a reaching. > I don't understand. > First of all, you said I associate them but I did it with your > condition. > Anyway, even if not reaching, what is your point in the association? > > In a lot of instances, you do not need time as an element. But to come > to think of it, any association may actually require time to make > sense. > No. that's all I can say.
From: Kevin on 12 Apr 2010 18:14 On Apr 1, 7:34 pm, John Jones <jonescard...(a)btinternet.com> wrote: > By breaking the guitar of time, we can lose sight of determinism. > > I have argued that sequenced events can be ordered by association: we do > not need Time as an ordering medium. For example, rather than say "A > comes before B" we can, without losing information, say "that A, rather > than B, is associated with C, says that A comes before B". > > I have never dealt with the objection that without some sort of > independent ordering medium, such as Time, then we ought have no reason > to expect any order at all among world-events. Without Time, there > doesn't seem to be any reason why A should always be associated with C. > Time seems to give us the law of sequence and causality, but > "association" seems to bring no laws at all. > > Of course, if there are no laws then determinism vanishes. Let us then > try and keep the idea of Time as Association, and by doing so break the > harmony and order of determinism. > > To do that - to keep the idea of "time as association", rather than > "time as sequence" - we must tackle the objection I made against it, > above: why is it that some events are always (atemporally) associated > with other events? Is there a law at work? > > No, there is no law at work. It should come as no surprise, for example, > that there can be more than one example of an object. We can divide each > of such objects into parts, and these parts will always be associated > with each other... that is why A is always associated with C... In other > words, we have replaced temporal sequence with physical patterns. We > can, in turn, dispose of physical patterns by noting that what counts as > a pattern comes about through the imposition of limits, limits that > aren't actually found in the world itself. There is nothing in the world > itself that tells us where one object starts and another ends. Just as > there is no before or after, so there is no here or there, except as > these are the terms in which association, rather than sequence, is cashed.. > > Logicians and mathematicians should have helped develop this idea years > ago. The idea I have presented here, that Time comes to us as a matter > of associations rather than sequence, is also a very unpopular Kantian > idea but it has, surely, been endorsed by a modern mathematics that has > its sequenced numbers arranged in non-sequenced "sets". And sets are > associations. The fact that the mathematicians switched from making a > sequenced to an associative link between objects (numbers) without > making the full Kantian gesture of doing the same for Time is either an > oversight, or a lack of familiarity with, or interest in, Kant, or a > traditional stance taken on behalf of a sequenced Time and its determinism. If this topic were important I would have remembered the reasons why...
From: John Jones on 17 Apr 2010 22:12 huge wrote: > Rick : > >> huge wrote: >>> Rick : >>> >>>> John Jones wrote: >>>>> huge wrote: >>>>> >>>>>>>>>> Scientific thinking has led to the Hubble space telescope and >>>>>>>>>> heart transplants. Now, don't you think that deserves some kind >>>>>>>>>> of response to explain why you persist in this obscurantism? >>>>>>>>>> >>>>>>>>>> >>>>>>>>>> >>>>>>>>>> >>>>>>>> >>>>>>> The definition you were working to. >>>>>> Non-response again noted. >>>>>> >>>>>> >>>>>> >>>>> The definition you were obviously working to and rejecting. HERE IT >>>>> IS AGAIN: >>>>> "I don't know of any mathematical definitions of a sequence that >>>>> **DO** use time." >>>> distance = time * velocity >>> That is the definition of *distance.* It is not the definition of >>> "sequence" itself. >>> >>> You want a definition of sequence like this one from Planet Math: >>> http://planetmath.org/?op=getobj&from=objects&id=397 >>> ___________________________ >>> Sequences >>> Given any set X , a sequence in X is a function f:X from the set of >>> natural numbers to X . Sequences are usually written with subscript >>> notation: x0x1x2 , instead of f(0)f(1)f(2) . Generalized sequences >>> One can generalize the above definition to any arbitrary ordinal. For >>> any set X , a generalized sequence or transfinite sequence in X is a >>> function f:X where is any ordinal number. If is a finite ordinal, then >>> we say the sequence is a finite sequence. ___________________________ >>> >>> That is only one among several ways to define a sequence. >> Time is a sequence then: >> authors.library.caltech.edu/3523/01/FEYpr49c.pdf > > Correct, time is a sequence. > But you cannot define a sequence by that, > in the same way you can't define the set of animals by > noting that a dog is an animal. That's the only way you can define a sequence. By referencing time.
From: John Jones on 17 Apr 2010 22:13 Kevin wrote: > On Apr 1, 7:34 pm, John Jones <jonescard...(a)btinternet.com> wrote: >> By breaking the guitar of time, we can lose sight of determinism. >> >> I have argued that sequenced events can be ordered by association: we do >> not need Time as an ordering medium. For example, rather than say "A >> comes before B" we can, without losing information, say "that A, rather >> than B, is associated with C, says that A comes before B". >> >> I have never dealt with the objection that without some sort of >> independent ordering medium, such as Time, then we ought have no reason >> to expect any order at all among world-events. Without Time, there >> doesn't seem to be any reason why A should always be associated with C. >> Time seems to give us the law of sequence and causality, but >> "association" seems to bring no laws at all. >> >> Of course, if there are no laws then determinism vanishes. Let us then >> try and keep the idea of Time as Association, and by doing so break the >> harmony and order of determinism. >> >> To do that - to keep the idea of "time as association", rather than >> "time as sequence" - we must tackle the objection I made against it, >> above: why is it that some events are always (atemporally) associated >> with other events? Is there a law at work? >> >> No, there is no law at work. It should come as no surprise, for example, >> that there can be more than one example of an object. We can divide each >> of such objects into parts, and these parts will always be associated >> with each other... that is why A is always associated with C... In other >> words, we have replaced temporal sequence with physical patterns. We >> can, in turn, dispose of physical patterns by noting that what counts as >> a pattern comes about through the imposition of limits, limits that >> aren't actually found in the world itself. There is nothing in the world >> itself that tells us where one object starts and another ends. Just as >> there is no before or after, so there is no here or there, except as >> these are the terms in which association, rather than sequence, is cashed. >> >> Logicians and mathematicians should have helped develop this idea years >> ago. The idea I have presented here, that Time comes to us as a matter >> of associations rather than sequence, is also a very unpopular Kantian >> idea but it has, surely, been endorsed by a modern mathematics that has >> its sequenced numbers arranged in non-sequenced "sets". And sets are >> associations. The fact that the mathematicians switched from making a >> sequenced to an associative link between objects (numbers) without >> making the full Kantian gesture of doing the same for Time is either an >> oversight, or a lack of familiarity with, or interest in, Kant, or a >> traditional stance taken on behalf of a sequenced Time and its determinism. > > If this topic were important I would have remembered the reasons why... The upshot was, there is no time or determinism.
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