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From: Ste on 9 Mar 2010 14:25 On 9 Mar, 17:20, PD <thedraperfam...(a)gmail.com> wrote: > On Mar 9, 11:07 am, Ste <ste_ro...(a)hotmail.com> wrote: > > > What I haven't found compelling is the argument that falsificationism > > is the hallmark of science as against non-science or religion. What is > > quite clear from the judgment is that it was that court's view that it > > is naturalism that is the hallmark of science. Indeed to quote the > > judge: "This rigorous attachment to natural explanations is an > > essential attribute to > > science by definition and by convention." > > Where "natural" is distinguished from "supernatural", this being said > at least ... oh, never mind, I lost count. > > You've had numerous people from the scientific field flatly averring > that falsification and experimental test IS the hallmark of science, > and yet you find it less than compelling. This perhaps goes back to > the issue that you believe what you want to believe, and you choose > your experts according to whether they hold the same belief. And this > IS a hallmark of religious thinking. But this case was *your* quoted authority Paul. I didn't choose it, you did! I agree that some sort of testability plays a part in science, but as I say I remain unconvinced that testability (as a practical rather than a notional proposition) defines science. In that judgment, the judge seems satisfied with the basic proposition that science is naturalistic, and ID is not naturalistic, and hence not science. There is no extensive discussion of testability. Insofar as testability is mentioned as a requirement of science at all, it is only in juxtaposing it against the obvious untestability of supernatural explanations. Again, I quote (from the Claimant's closing submissions): "You heard plaintiffs' experts Pennock, Padian, and Miller testify that that scientific propositions have to be testable. [...] Of course, there is an obvious reason that Intelligent Design hasn't been tested - it can't be. The proposition that a supernatural intelligent designer created a biological system is not testable, and can never be ruled out." "[Intelligent Design] has been unanimously rejected by the National Academy of Science, the American Association for Advancement of Science, and every other major scientific and science education organization that has considered the issue, including, we learned this morning, the American Society of Soil Scientists. The fact that it invokes the supernatural is, by itself, disqualifying."
From: Ste on 9 Mar 2010 14:56 On 9 Mar, 17:39, PD <thedraperfam...(a)gmail.com> wrote: > On Mar 9, 11:14 am, Ste <ste_ro...(a)hotmail.com> wrote: > > Yes. I'll take the symmetric case here, where they both travel outward > and back the same distance. Yes, we are back to talking about the symmetric case, although on reflection I might not have made that clear. > The details here are interesting, and again, it depends a little on > what's actually being measured. This is also covered and explained > nicely in the link that I gave you, so I do recommend you read that. > You have to first keep in mind that the B and C clocks are not in the > same place, so it takes some care to explain what you mean when you > say that B sees that clock C is running slow. How exactly is the > information exchanged and the propagation time corrected for? See the > links. In a nutshell, and under one such scenario, what B sees is the > following: > 1. On the outward trip, C's clock is running slow, so that it is > behind B's clock by the time the outward journey ends. > 2. On the turnaround, C's clock leaps forward so that it is *ahead* of > B's clock by the time the turnaround is complete. > 3. On the inbound trip, C's clock is running slow, so that it ends up > showing the same time as B's clock by the time the inward journey > ends. When we talk of the "turnaround", can we be a bit more specific about what is happening? Also, bear in mind that *both* turnaround at the same time. I also find it implausible that C could leap ahead of B. The more plausible explanation, surely, is that B slows down dramatically relative to C. So for example, if both clocks stopped moving (relative to A) while at their farthest distance from each other, then for a short time the other clock would appear to leap ahead (actually a slowing of the reference clock), until the effects of each clock stopping had actually propagated to the other clock, at which point they would snap back into synchronisation again (propagation delays disregarded). Yes?
From: PD on 9 Mar 2010 15:03 On Mar 9, 1:25 pm, Ste <ste_ro...(a)hotmail.com> wrote: > On 9 Mar, 17:20, PD <thedraperfam...(a)gmail.com> wrote: > > > > > On Mar 9, 11:07 am, Ste <ste_ro...(a)hotmail.com> wrote: > > > > What I haven't found compelling is the argument that falsificationism > > > is the hallmark of science as against non-science or religion. What is > > > quite clear from the judgment is that it was that court's view that it > > > is naturalism that is the hallmark of science. Indeed to quote the > > > judge: "This rigorous attachment to natural explanations is an > > > essential attribute to > > > science by definition and by convention." > > > Where "natural" is distinguished from "supernatural", this being said > > at least ... oh, never mind, I lost count. > > > You've had numerous people from the scientific field flatly averring > > that falsification and experimental test IS the hallmark of science, > > and yet you find it less than compelling. This perhaps goes back to > > the issue that you believe what you want to believe, and you choose > > your experts according to whether they hold the same belief. And this > > IS a hallmark of religious thinking. > > But this case was *your* quoted authority Paul. I didn't choose it, > you did! I made no statement about it being an authoritative declaration. What I said is that the definition is acknowledged (and it is) in a statement intended for layfolk outside the scientific field, which I took this ruling to be. Your return comment was that this is in fact not a statement intended for layfolk at all, and there are nuances in how to read a legal judgment, wherein it is not sufficient to actually read the statement in the section about how intelligent design and creationism are distinguished from science, but instead one must count instances of words. Moreover, one should -- in the context of a legal opinion -- ignore the explicit identification of "methodological naturalism" with the scientific method and the explicit contrast of naturalism against creationism's supernaturalism, and feel free to interpret naturalism however the hell one wants, including one's favorite philosophical connotation, though that connotation is unmentioned entirely in the judgment. In these instructions on how to properly read legal judgments, I of course defer to you, and I thank you for the patient instruction. > > I agree that some sort of testability plays a part in science, but as > I say I remain unconvinced that testability (as a practical rather > than a notional proposition) defines science. I may be of the opinion that architecture is art, and that structural integrity is not an essential distinction between the two. I might even find some source that agrees with this. However, if I find that a number of architects strenuously disagree with me, then I suppose I would reconsider the fitness of my position. > In that judgment, the > judge seems satisfied with the basic proposition that science is > naturalistic, and ID is not naturalistic, and hence not science. There > is no extensive discussion of testability. Insofar as testability is > mentioned as a requirement of science at all, it is only in > juxtaposing it against the obvious untestability of supernatural > explanations. > > Again, I quote (from the Claimant's closing submissions): "You heard > plaintiffs' experts Pennock, Padian, and Miller testify that that > scientific propositions have to be testable. [...] Of course, there is > an obvious reason that Intelligent Design hasn't been tested - it > can't be. The proposition that a supernatural intelligent designer > created a biological system is not testable, and can never be ruled > out." > > "[Intelligent Design] has been unanimously rejected by the National > Academy of Science, the American Association for Advancement of > Science, and every other major scientific and science education > organization that has considered the issue, including, we learned this > morning, the American Society of Soil Scientists. The fact that it > invokes the supernatural is, by itself, disqualifying."
From: PD on 9 Mar 2010 15:10 On Mar 9, 1:25 pm, Ste <ste_ro...(a)hotmail.com> wrote: > On 9 Mar, 17:20, PD <thedraperfam...(a)gmail.com> wrote: > > > > > On Mar 9, 11:07 am, Ste <ste_ro...(a)hotmail.com> wrote: > > > > What I haven't found compelling is the argument that falsificationism > > > is the hallmark of science as against non-science or religion. What is > > > quite clear from the judgment is that it was that court's view that it > > > is naturalism that is the hallmark of science. Indeed to quote the > > > judge: "This rigorous attachment to natural explanations is an > > > essential attribute to > > > science by definition and by convention." > > > Where "natural" is distinguished from "supernatural", this being said > > at least ... oh, never mind, I lost count. > > > You've had numerous people from the scientific field flatly averring > > that falsification and experimental test IS the hallmark of science, > > and yet you find it less than compelling. This perhaps goes back to > > the issue that you believe what you want to believe, and you choose > > your experts according to whether they hold the same belief. And this > > IS a hallmark of religious thinking. > > But this case was *your* quoted authority Paul. I didn't choose it, > you did! > > I agree that some sort of testability plays a part in science, but as > I say I remain unconvinced that testability (as a practical rather > than a notional proposition) defines science. In that judgment, the > judge seems satisfied with the basic proposition that science is > naturalistic, and ID is not naturalistic, and hence not science. There > is no extensive discussion of testability. Insofar as testability is > mentioned as a requirement of science at all, it is only in > juxtaposing it against the obvious untestability of supernatural > explanations. > > Again, I quote (from the Claimant's closing submissions): "You heard > plaintiffs' experts Pennock, Padian, and Miller testify that that > scientific propositions have to be testable. [...] Of course, there is > an obvious reason that Intelligent Design hasn't been tested - it > can't be. The proposition that a supernatural intelligent designer > created a biological system is not testable, and can never be ruled > out." > > "[Intelligent Design] has been unanimously rejected by the National > Academy of Science, the American Association for Advancement of > Science, and every other major scientific and science education > organization that has considered the issue, including, we learned this > morning, the American Society of Soil Scientists. The fact that it > invokes the supernatural is, by itself, disqualifying." As a passing metacomment about this discussion, I will only remark that at a juncture were I had the opportunity to choose between physics and philosophy as a career path, one of the reasons I did not choose philosophy is that it seemed to be more about the dance than about the truth. The implicit assumption seemed to be that the better the dance, the more likely it would represent truth, and there was no recourse to any more objective adjudicator (such as physics uses when it checks how nature actually behaves) than the dancers themselves. This, philosophy shares with the practice of law, which perhaps accounts for their appeal to you. Many times during our conversations here, I have gotten the impression that you are more interested in the verbal dance than in what nature actually does and what we think we know about that and why. PD
From: PD on 9 Mar 2010 15:16 On Mar 9, 1:56 pm, Ste <ste_ro...(a)hotmail.com> wrote: > On 9 Mar, 17:39, PD <thedraperfam...(a)gmail.com> wrote: > > > On Mar 9, 11:14 am, Ste <ste_ro...(a)hotmail.com> wrote: > > > Yes. I'll take the symmetric case here, where they both travel outward > > and back the same distance. > > Yes, we are back to talking about the symmetric case, although on > reflection I might not have made that clear. > > > > > The details here are interesting, and again, it depends a little on > > what's actually being measured. This is also covered and explained > > nicely in the link that I gave you, so I do recommend you read that. > > You have to first keep in mind that the B and C clocks are not in the > > same place, so it takes some care to explain what you mean when you > > say that B sees that clock C is running slow. How exactly is the > > information exchanged and the propagation time corrected for? See the > > links. In a nutshell, and under one such scenario, what B sees is the > > following: > > 1. On the outward trip, C's clock is running slow, so that it is > > behind B's clock by the time the outward journey ends. > > 2. On the turnaround, C's clock leaps forward so that it is *ahead* of > > B's clock by the time the turnaround is complete. > > 3. On the inbound trip, C's clock is running slow, so that it ends up > > showing the same time as B's clock by the time the inward journey > > ends. > > When we talk of the "turnaround", can we be a bit more specific about > what is happening? Also, bear in mind that *both* turnaround at the > same time. As I said, the specifics are in the link that I provided and I don't want to replicate them here. > > I also find it implausible that C could leap ahead of B. I'm sorry, but do not confuse "don't understand how" with "implausible". If I tell you that the pressure at the bottom of a tank of water doesn't depend on whether the cross-sectional area at the bottom of the tank is bigger than the cross-sectional area at the top of the tank, or the cross-sectional area at the top of the tank is bigger than the cross-sectional area at the bottom of the tank, you may not understand how this is possible, but that does not make it implausible. > The more > plausible explanation, surely, is that B slows down dramatically > relative to C. No. Again, you are making a generalization from a comic-book representation of special relativity that changes in readings in clocks is due to (and only due to) the relative speed of the clock. This is not the case, not even in SR. > So for example, if both clocks stopped moving (relative > to A) while at their farthest distance from each other, then for a > short time the other clock would appear to leap ahead (actually a > slowing of the reference clock), until the effects of each clock > stopping had actually propagated to the other clock, at which point > they would snap back into synchronisation again (propagation delays > disregarded). Yes?
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