From: Michael Gordge on
On Jan 4, 11:35 pm, jmfbahciv <jmfbahciv(a)aol> wrote:
> Michael Gordge wrote:
> > On Jan 3, 11:28 pm, jmfbahciv <jmfbahciv(a)aol> wrote:
>
> >> I just posted an example.
>
> > Try an example that deals with reality, sensory reality, you know,
> > mind independent, reality is after all the only thing that matters in
> > gaining knowledge.
>
> ARe you kidding?

Your example had nothing to do with reality, do you have another
example?

MG


From: Michael Gordge on
On Jan 5, 6:22 am, dorayme <doraymeRidT...(a)optusnet.com.au> wrote:

> Nothing means
> anything.

Shows how desperate ewe are when ewe have to lie.

MG
From: M Purcell on
On Jan 4, 1:01 pm, dorayme <doraymeRidT...(a)optusnet.com.au> wrote:
> In article <hhst3g91...(a)news3.newsguy.com>, jmfbahciv <jmfbahciv(a)aol>
> wrote:
>
> > M Purcell wrote:
> > > The generalization of this test to all inductive reasoning is
> > > inductive reasoning. Apparently you are still not thinking.
>
> > There is a huge difference between conscious thinking and
> > automated thinking.  One plans your survival the other
> > ensures you survive to carry those plans.
>
> Your answer seems irrelevant to what Purcell is saying. True, it is not
> clear what Purcell is trying to say! But why not make a constructive
> guess instead of just launching into these questionably relevant replies?

Or you could just ask.

> Let me guess why you don't do this: you have as little clue about doing
> philosophy as he does! You are Mr. Science-Man and worship at some
> imagined Scientific-Method God which you think is some sort of secret
> knowledge that only you and a few others know about - (in fact, the
> secret has been out for hundreds of years...)

Scientific knowledge is available to anyone yet you are ignorant.

> Here is an intelligent interpretation, it is may be too sensible for you
> both, but I am always as daring as I am obnoxious:

Ah, a bit of honesty.

> Purcell (as touched by dorayme's magic wand): "The problem of induction
> is to give good reasons why inductive reasoning is rationally to be
> relied on. It is no use *just* identifying what induction is and
> pointing out that it has proved wildly successful in ordinary human life
> and science in the past. There is the original problem popping up: why
> is there reason to suppose it will be *a method* that is to be relied on
> in the future."

Precisly because it has proved wildly successful and there is no
reason to suppose this will change despite your equivocation of the
gambler's fallacy with non-random events.

> This interpretation, or even as a question on its own terms, is
> something that seems to escape almost all of you.

No, it is ignored by most of us.
From: dorayme on
In article <hhsu7812h0k(a)news5.newsguy.com>, jmfbahciv <jmfbahciv(a)aol>
wrote:

> Patricia Aldoraz wrote:
> > On Jan 4, 1:29 am, jmfbahciv <jmfbahciv(a)aol> wrote:
> >> Patricia Aldoraz wrote:
> >>> On Jan 3, 12:51 am, jmfbahciv <jmfbahciv(a)aol> wrote:
> >>>> Well, now I'm considering that I don't know when I'm using
> >>>> inductive reasoning when I'm thinking about a problem.
> >>> Neither does Stafford. He just waves his hand to websites and to
> >>> Scientific Method. You are so gullible!
> >> did you go to that site and do the test? I did.
> >>
> >
> > Of course you did, because you have not seen tests like this before
>
> That certainly is a leap of conclusion with no data.
>

It explains your naive enthusiastic words in regard to it. Have you got
a better theory?

> > and have no idea what the problem of induction is and so you would
> > think *anything* might be relevant. Thus you will be misled by someone
> > like Stafford who also shows breathtaking ignorance as well.
> >
>
> I'm trying to figure out what he's talking about. So far, he's
> the only one among all the noise who has tried to have a
> discussion.
>

You are either a lying little turdbag or you simply have not read the
thread properly. Who said this:

"In the context of a discussion on induction, it is a reasonable
thing to ask what a piece of inductive reasoning looks like. What
is it about it that specifically makes it appropriate to call it
"inductive"?

This argument:

This A is B,
This A is B,
.....
-----------------
All As are Bs

or even

This A is B,
This A is B,
.....
---------------------
Probably As are Bs


is, at least, some sort of recognizable pattern of an argument
that can be called *inductive* to contrast it with a deductive
argument like:

This A is a B
This A is a B
---------
Some As are Bs

"The idea here is that people think there are perfectly good
arguments like the above that are not deductive and so let's call
them inductive!

"But they are not *good* arguments at all, they never are, no
matter how many cases are piled up in the premises. It is not
just that they are not deductive, it is that they do not seem to
have any *reasoning power*, there seems not even a *weak* force
between the premises and the conclusion.

"Reasoning power? I refer to the power that avoids The Gambler's
Fallacy. You see, no matter how many times a penny comes up
tails, it does not follow in any way at all that it will come up
tails on the next throw. It is not even probable! Nor is the
likelihood of heads any better. There is no reasoning connection
between the premise data and the conclusion.

"Some people say that there is a more sophisticated idea of
induction that does not involve the above simplistic patterns.
OK. I am listening. What are these more sophisticated ideas that
identify something aptly to be called induction? It is no use
merely pointing to the various things scientists do because they
do too many things! The inductive bit gets lost in the haze!

"Some people have thought to say that scientists *induce* things
by thinking up patterns that the data in the premises of so
called inductive arguments suggest to their minds. But the
trouble with this is that this does not make for any actual
argument. Patterns are sometimes ten a penny. Any finite set of
data points, any number of so called inductive premises likely
fit an infinite number of possible patterns. It is often a
remarkable achievement for humans to even think of one! But that
act of thinking up a pattern, a possible theory, is not any kind
of persuasive *argument* in itself. That may well be called part
of a man's efforts to think through a scientific problem, it
might even loosely called reasoning. But that bit in itself is
not any persuasive forceful reasoning.

"That scientist X thinks up one pattern and scientist Y thinks up
another contrary pattern can be described as both of them
inducing different things from the data. But there is nothing in
this kind of psychological induction to say the least thing about
whether one is good *reasoning* and the other bad.

"It is just a psychological trick that trained and gifted
scientists get up to! The testing of theories is the main game
but that game is a game of deduction."

That, to me, looks like someone trying to explain things and set up the
terms of a discussion, someone who is rolling up sleeves and having a
go. What does it look like to you, like some idiot trolling? If it does,
you are not that much different to that crazed Gordge.


> I have no idea if he's a nut nor do I know if he knows what
> he is talking about...yet. So far, it's been fun having
> a discussion with him.
>

You are inexperienced and have no sense of judgement. Stafford is *not*
a nut. It is just that he is *superficial* in *matters of philosophy*,
he simply has never understood that there is something *below the
surface*.

> But not you since you've decided to be a snot instead
> of seriously trying to learn.
>

You are an idiot to say this and further exposes you. You are merely
parroting others here. Get a grip on yourself.

--
dorayme
From: Patricia Aldoraz on
On Jan 5, 9:12 am, M Purcell <sacsca...(a)aol.com> wrote:
> On Jan 4, 1:01 pm, dorayme <doraymeRidT...(a)optusnet.com.au> wrote:
>
> Scientific knowledge is available to anyone yet you are ignorant.
>

What knowledge is relevant to the problem of induction and why does it
need to be particularly scientific? That is the first question which
you and other people like yourself never bother to explain. The
second is what evidence do you have that the person you are accusing
of ignorance is ignorant?

The second is connected to the first because there is no point in
someone showing off scientific knowledge if it is not relevant to some
context. You don't understand this do you?


> > Here is an intelligent interpretation, it is may be too sensible for you
> > both, but I am always as daring as I am obnoxious:
>
> Ah, a bit of honesty.
>

You have yet to demonstrate any. Start by answering the questions I
asked above and in detail.

> > Purcell (as touched by dorayme's magic wand): "The problem of induction
> > is to give good reasons why inductive reasoning is rationally to be
> > relied on. It is no use *just* identifying what induction is and
> > pointing out that it has proved wildly successful in ordinary human life
> > and science in the past. There is the original problem popping up: why
> > is there reason to suppose it will be *a method* that is to be relied on
> > in the future."
>
> Precisly because it has proved wildly successful and there is no
> reason to suppose this will change despite your equivocation of the
> gambler's fallacy with non-random events.
>

I touch you with a good magic wand and then Stafford or some bloody
idiot angel touches you with his or hers! You are not following the
argument. You are not understanding what the problem of induction is.
If you did, you would not say what you have just said. You are using
induction, as it were, to justify induction. Your mind is so wooden
and block headed that you cannot even break out of it to see this
simple thing. You are quite an idiot really.

You have no idea what the point of the example of the Gambler's
Fallacy is, you have no analysis of the equivocation you claim, not
one that anyone has properly made out.


> > This interpretation, or even as a question on its own terms, is
> > something that seems to escape almost all of you.
>
> No, it is ignored by most of us.

the problem of induction is ignored by most of you, you see it as some
excuse to play with shadows in Stafford's cave and to say the most
superficial things. Why not go to the basketweaving class right now?
It is over there: ------>