From: Babylonian on
Very well then; this application of the BHK interpretation is too gappy
to convince anyone of anything. Truth is, I don't care much about ZF
anyway; type theory is a better way to explore intuitionist model
theory.

From: Ross A. Finlayson on
What do you mean, "heretic"?

That's pretty modern, in just barely introducing myself to Priest's
views, that's some interesting stuff. I think the "dialetheism", or
characteristics of paraconsistency, applies to the ur-element, where
that is basically "dually self intraconsistent", and not inconsistent.
Please present a well-ordering of the reals, and reread the thread "On
Well-Ordering(s) and Sets Dense in the Reals, Infinity".

How am I supposed to compete, i.e. to disagree and proffer my own
better alternative, with world-renowned and widely published and
respected logical luminaries like "Georg Cantor" or "Graham Priest",
and you? Uh oh, a 3'rd dan karateka. I'm interested in that. Coat
Jacket Grappling: streetfighting in suits.

http://www.st-andrews.ac.uk/academic/philosophy/gp.html

I'll tell you how: very directly, in terms of logic.

So, like I was saying, quantification over sets implies a universal
set. Immanuel Kant agrees, as do Cantor, and Priest. Stop fooling
yourself.

If that does not sit well with you, then I encourage you to address the
other points there that illustrate ZF's inconsistency, basically
because of irregularity.

If "Not Con(ZF)", that is, ZF is inconsistent, then all the forcing
results based upon "Con(ZF)" would reflect that.

Ross

From: Ross A. Finlayson on
Hi,

Basically GCH, but only because Aleph_0 = omega, Aleph_1 = omega+1,
etcetera, Aleph_n = omega + n. The Generalized Continuum Hypothesis
does not say much of anything about the cardinality of the continuum,
which has been shown to be equivalent to Aleph_1, Aleph_2, etcetera,
and Aleph_0, via EF and a suitable definition of the real numbers, all
it says is that there isn't a cardinality between Aleph_n and Aleph_n+1
and that for n in N Aleph_n exists.

I say not GCH, for a variety of reasons. Among them, infinite sets are
equivalent. As Hausdorff once noted, A countable union of countable
sets may be... uncountable. That's a counterexample to the opposite.

In the similar way that I claim transfinite cardinal numbers are
meaningless, where they have some utility but reflect inconsistent
assumptions, I think a model, in terms of a theory is meaningless.

That's because I think a model is to a theory as a class is to a set.
They're only brought into the discussion because you're doing set
theory wrong.

Ross

From: Ross A. Finlayson on
Hi Graham, Dr. Priest,

On sci.logic we are discussing arithmetic in ZF and got to discussion
of the Domain Principle. Your book "Beyond the Limits of Thought" was
quoted, I wonder if you might have something to say, on sci.logic on
the thread "arithmetic in ZF".

http://groups-beta.google.com/group/sci.logic

Where I'm coming from, I'm an amateur logician who advocates a theory
free of non-logical axioms, and think that that theory can thus be
Goedelianly complete, and the axioms of set structure of ZFC minus the
regularity axiom are theorems of the Null Axiom or Axiom-Free theory,
which is a theory with sets, numbers, or physical or geometric objects
as primary objects, at once.

Basically it has an ur-element that is dually minimal and maximal, I've
gotten to calling it "dually-self-intraconsistent". In scanning some
few words of yours written on the Internet, and about dialetheism, it's
basically about Janus' introspection. I have the singular ur-element,
which is as well a set and the proper class, where there can be only
one proper class, being at once the root of the Liar, the Russell set,
infinity, the empty set, Kant's Ding-an-Sich and Hegel's Being and
Nothing, and the void from which all springs. Particularly for the
Liar and Russell, and parallelly for Cantor/Burali-Forti/apeiron, I've
discussed that on sci.math and sci.logic for some years.

I think infinite sets are equivalent, I show that, basically with
ubiquitous ordinals or naturals in the cumulative hierarchy, and work
on some analytical tools that have to do with bijections between the
natural integers and unit interval of the real numbers, with
nonstandard real numbers that have atomic infinitesimal iota-values,
indubitably, as a logical consequence of their structural consequence,
for the normal ordering of the positive reals being its natural
well-ordering.

I don't only promote a theory with zero non-logical (or proper) axioms,
I promote that it's first-order logic and that it's the only true
theory.

This is basically towards Deep Foundations, and to some extent a theory
of everything.

I hope this serves as a decent introduction, my name's Ross, Ross A.
Finlayson, USA, I post this to you via e-mail and onto that thread on
the sci.logic discussion forum. I'm interested in your opinion, and
would be made happy to receive a reply, publicly or privately.

Thank you,

Ross Finlayson

From: george on
> > Alan Smaill wrote:
> >> .. providing an intuitionist/constructive proof of
> >> qv~q, which may go via a proof of q, or of ~q, or indeed
> >> of qv~q where neither q nor ~q is provable,

I replied on behalf of someone else:
> > "Babylonian" is later going to say that this is impossible,
> > that it is a meta-theorem about provability under IPC that
> > pvq is provable iff p is provable or q is provable.

AS>
> OK for propositional logic with no non-logical axioms;

Well, that's boring; every interesting theory DOES
have some axioms. Your core point here is surely
that in the case of an axiom-set under IPC, one
COULD have an axiom of the form q v ~q.
Then q v ~q is (trivially) provable even if neither
q nor ~q is.

> but that doesn't mean it follows for set
> theory in constructive FOL,
> which is I take it what is at issue.

Again, in that context, one HAS non-logical axioms.
So all one has to do to achieve this is have an
axiom of the form P -> (qvr). Then, one (constructively,
intuitionstically) proves p, and voila, again,
one has an intuitionistic proof of the disjunction
without being able to prove either disjunct.
Unfortunately I am having trouble trying to involve
you and Babylonian in the same conversation.
In ZF, the axiom that produces this most easily
is called "pairing"; one formulation is
AxyEzAw[ wez <-> (w=x v w=y) ]; if one wants to actually name
the Ez (and one usually does) then this is re-spellable as
Axyw[ we{x,y}<-> (w=x v w=y) ].

In either case, the point is, the fact that a disjunction
occurs as the conclusion of an axiom means you can
prove it by proving the hypothesis of the axiom
AS OPPOSED to a disjunct.

In set theory, any set-existence axiom where the set-being-
postulated-to-exist is finite will produce this kind of
disjunction (being an element of a finite set is equivalent
to satisfying a disjunction of equalities to its elements).

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