From: herbzet on


Ki Song wrote:
>
> Perhaps an analogy is in order!
>
> I feel like what Charlie-Boo is asking people to do is analogous to
> asking someone to perform the addition:
>
> Sqrt{2}+Sqrt{3}, with a decimal precision of 10^(10^(10^100)) place.

I'm getting to appreciate the use of a good analogy in a debate.

I find it hard to come up with them.

Well done.

--
hz
From: herbzet on


Charlie-Boo wrote:

> You see, if you lie with dogs, you are a dog. And I know exactly how
> dogs bark.


... since I am a dog, beware my fangs ...

- Merchant of Venice III,3 -
From: herbzet on


"R. Srinivasan" wrote:
> On Jul 1, 3:15 am, "K_h" <KHol...(a)SX729.com> wrote:
> > "R. Srinivasan" <sradh...(a)in.ibm.com> wrote in message
> > news:46d58d89-34b1-40a9-a5a8-1ee250ba57e3(a)e5g2000yqn.googlegroups.com...
> > On Jun 29, 8:33 pm, MoeBlee <jazzm...(a)hotmail.com> wrote:
> > > On Jun 29, 2:09 am, "R. Srinivasan" <sradh...(a)in.ibm.com>
> > > wrote:
> >
> > > > ZF-"Inf'+"~Inf"
> >
> > > > That theory entails that every object is finite. And
> > > > there is no
> > > > definition of any infinite object possible in that
> > > > theory.
> >
> > > OK. Here I want ~Inf to be stated in the form that you
> > > mentioned, that is, every set is hereditarily finite.
> >
> > Why do you think the axiom of infinity is false? What is
> > the basis for your belief in ~Inf? To me it is
> > self-evident that all the naturals exist.
> >
> First of all I happen to work in a logic (NAFL) where I have a *proof*
> of ~Inf. Essentially, if you define truth (as provability) such that
> all vestiges of Platonism are thrown out, infinite sets will not
> survive. However, there can and do exist infinite classes, like N, the
> class of all natural numbers. But quantification over classes is not
> allowed and classes can only be defined by construction -- there is no
> "arbitrary" infinite class in NAFL theories. Despite these seemingly
> severe restrictions, I show that it is possible to define a method for
> real analysis in NAFL based on translating Euclidean geometry into a
> theory of finite sets with classes. I also show that the paradoxes of
> classical real analysis, like Zeno's paradox, Banach-Tarski paradox,
> etc. will be eliminated in such a system of real analysis.
>
> On a more intuitive level, how can we fault the existence of the
> infinite set N? If you consider the statement "All natural numbers are
> not upper bounds for N" and ask "how many natural numbers are exceeded
> by some element of N?", the answer has to be "infinitely many". Yet if
> infinitely many natural numbers are exceeded *within* N, it seems that
> the only way out is that N must contain an infinitely large number.
> This is precisely the intuition that leads to nonstandard models of
> arithmetic, where there are nonstandard integers that exceed every
> "standard" natural. To call such numbers "finite" is grotesque, to say
> the least. Yet that is the only way to save the consistency of
> classical Peano Arithmetic. We have to sacrifice our well-known and
> well-accepted intuition of what "finite" means, which is something I
> am not willing to do.
>
> If the above considerations do not already leave a bad taste in the
> mouth, consider the definition of N as a set. It is an essentially
> impredicative definition. Here I am talking about the simple basic
> definition of N, which uses universal quantifiers in an essential way.
> These quantifiers quantify over an universe that already contain N.
> That such a definition is "harmless" is a commonly stated assertion.
> If you think carefully, such a defense of circularity is based on
> Platonism, namely, that N "really" exists, and our attempted
> definition only tries to access something that is already "out there"
> in the universe of sets. Note that we do not have this problem with
> finite sets, even if these are defined using quantifiers. Because we
> can always define them predicatively by listing their elements.
>
> Here is a post (by Brian Hart) in the FOM newsgroup that says
> Platonism is essential to defend the impredicative methods used in
> modern logic, physics, mathematics:
>
> http://www.cs.nyu.edu/pipermail/fom/2010-May/014713.html
>
> \begin{quote}
> If one axiomatizes the logical universe (the one containing strictly
> logical objects such as proper and hyper-classes) impredicativity is a
> requirement as these objects cannot be defined non-circularly.
> \end{quote}
>
> This post seemed to be the first sensible one in an FOM thread where
> dozens of badly-off-the-mark posts had appeared earlier. Guess what?
> Precisely after this post appeared, the "moderator" of FOM, Martin
> Davis, decided to call off the discussion:
>
> http://www.cs.nyu.edu/pipermail/fom/2010-May/014716.html
>
> \begin{quote}
> This discussion has long since reached the point of diminishing
> returns. Hereafter only messages on this topic judged to be of very
> special interest will be posted.
> \end{quote}
>
> FOM is supposed to be the newsgroup where all the elite logicians and
> philosophers ponder the foundations of mathematics and logic. And you
> can see the narrow-minded intolerance that prevails at that level just
> by looking at this thread and the manner in which it was closed,
> without allowing any reply to the post of Brian Hart I quoted above.

Hi, RS.

Haven't been following this current thread, but I asked you
a long time ago if NAFL assumes classical propositional logic.

Do you know what propositional logic is assumed in NAFL?

--
hz
From: MoeBlee on
On Jul 1, 3:48 pm, Nam Nguyen <namducngu...(a)shaw.ca> wrote:

> So, according to _your_ "precise" definition, S = {GC, cGC} is precisely
> a consistent set of formulas, right?

I resisted this time going down another suckhole of yours. I have
nothing to say about your cGC whatever it is.

However, even though the definition I gave is okay, and provides these
theorems,

a theory T is inconsistent <-> T proves a contradiction

a set of axioms X for a theory T is inconsistent <-> X proves a
contradiction

a theory T that is axiomatized by X is inconsistent <-> X proves a
contradiction,

I realize that in my own notes I actually do use a different
definition, which, again, is equivalent for THEORIES but different for
arbitrary sets of formulas:

a set of formulas G is consistent <-> there is no formula P such that
P and ~P are provable from G

a set of formulas G is inconsistent <-> G is not consistent

MoeBlee





From: MoeBlee on
CORRECTION below:

On Jul 1, 5:10 pm, MoeBlee <jazzm...(a)hotmail.com> wrote:

> However, even though the definition I gave is okay, and provides these
> theorems,
>
> a theory T is inconsistent <-> T proves a contradiction
>
> a set of axioms X for a theory T is inconsistent <-> X proves a
> contradiction

Oops, delete that.

> a theory T that is axiomatized by X is inconsistent <-> X proves a
> contradiction,
>
> I realize that in my own notes I actually do use a different
> definition, which, again, is equivalent for THEORIES but different for
> arbitrary sets of formulas:
>
> a set of formulas G is consistent <-> there is no formula P such that
> P and ~P are provable from G
>
> a set of formulas G is inconsistent <-> G is not consistent

and I think that is an easier and nicer definition to work with as it
gives all at once:

a set of formulas G is inconsistent <-> G proves a contradiction

a set of formulas G is inconsistent <-> G proves every formula (in the
language)

and a theory is a special case of a set of formulas, as is an
axiomatization of a theory.

MoeBlee