From: Eeyore on


jmfbahciv(a)aol.com wrote:

> Eeyore <rabbitsfriendsandrelations(a)hotmail.com> wrote:
> >David Bostwick wrote:
> >
> >> lparker(a)emory.edu (Lloyd Parker) wrote:
> >>
> >> >McVeigh was a part of the radical Christian right. The IRA was Catholic
> >> >fighting Protestants (and Protestants fought back).
> >>
> >> And the guy who killed the Amish kids was what?
> >
> >Mad presumably.
>
> Not necessarily.

How so ? You're suggesting it's rational behaviour to kill young girls ?


> I suspect there will be more of this acting out.

Why ?


> If the world, as we know it, is going to end,

Of course it's not. Why would it ?

> a lot of people
> are going to indulge in the secret desire which had been suppressed
> by society's rules.

You are quite berserk yourself.

Graham

From: Lloyd Parker on
In article <eh3g0l$1fm$1(a)news-int.gatech.edu>,
david.bostwick(a)chemistry.gatech.edu (David Bostwick) wrote:
>In article <eh34ou$nc5$1(a)leto.cc.emory.edu>, lparker(a)emory.edu (Lloyd Parker)
wrote:
>>In article <eh30er$n6o$1(a)news-int.gatech.edu>,
>> david.bostwick(a)chemistry.gatech.edu (David Bostwick) wrote:
>
>[...]
>
>>>Are you also willing to include left-wing "fundamentalists" with every
>>>killer who is anti-religion or unreligious?
>>
>>By definition, left-wingers aren't fundamentalist anything.
>
>Of course they are. The term fundamentalist simply means anyone who believes
>the fundamentals of a belief system.

But liberals believe in liberty (that's what the word "liberal" comes from)
and you take away liberty if you insist on fundamentalism.

>It has become linked to religion, but
>fundamentalism can be religious, economic, political, or whatever. You can
>try to change the definition, but we're still on this side of the looking
>glass.
>
>
>>
>>>Can I lump Ted and Barney in with anyone
>>>who kills just because he wants to?
>>
>>If you'll tell me whom they murdered and why.
>>
>
>You put people who have done nothing wrong into the same category as those
who
>have committed crimes.

I put Tim McVeigh, Eric Rudolph, and the IRA in the same category as any
terrorist.

>What's good for one side is good for the other.
>
>(And Teddy's a gimme.)
>
>
>>>There's probably a killer out there who
>>>believes most of what you do, but I don't think you're a danger to anyone.
>>>
>>>People kill because they are evil. They may use a belief to hide behind or
to
>>>rally followers, or they may really believe what they say. If you want to
say
>>>that everyone who believes X is bad because an evil person says he believes
X,
>>>your're going to have a lot of labels to make.
>>>
>>>
>>>
>>True; my post was in response to those lumping all Moslems in as such.
>
>And then you did *exactly* the same thing.
From: Lloyd Parker on
In article <879bj21r9ffat4i1pbkbjffvfb2bag6d5r(a)4ax.com>,
John Larkin <jjlarkin(a)highNOTlandTHIStechnologyPART.com> wrote:
>On Tue, 17 Oct 2006 18:07:18 GMT, Jonathan Kirwan
><jkirwan(a)easystreet.com> wrote:
>
>
>>>>They are prohibited by law from engaging in politics, and
>>>> that's reasonably well enforced.
>>>
>>>Not in churches, they're not.
>
>Churches may not donate money or substantial resources to political
>candidates. Would you have a prohibition against members of a
>congregation discussing politics? How about members of the Sierra
>Club? The NRA? The ACLU? MADD?
>
>There have been some recent legal actions against churches that have
>broken the no-politics rules, and against some secular nonprofits,
>too.
>
>> As a musician in a group that happens to play
>>>for church services a lot, I've been to services of quite a few
>>>denominations...and many of them preach politics from the pulpit, to the
>>>extent of telling their congregation for whom they should vote. That is a
>>>big problem, in my book.
>
>Of course it is; you don't want their candidates to win.
>
>John
>
>
The League of Conservation Voters puts out a voter's guide; the LCV is not a
tax-exempt organization because of this. Why are churches allowed to put out
voter's guides?
From: Lloyd Parker on
In article <45355C57.28A8837D(a)earthlink.net>,
"Michael A. Terrell" <mike.terrell(a)earthlink.net> wrote:
>lucasea(a)sbcglobal.net wrote:
>>
>> "Jonathan Kirwan" <jkirwan(a)easystreet.com> wrote in message
>> news:hra8j25plmkagerobeimflqgo6p6q9j3cg(a)4ax.com...
>> > On Tue, 17 Oct 2006 00:36:21 GMT, "Michael A. Terrell"
>> > <mike.terrell(a)earthlink.net> wrote:
>> >
>> >>Jonathan Kirwan wrote:
>> >>>
>> >>> The article I read pointed out that the soldiers explicitly were under
>> >>> a Euro command and that if they were ordered _into_ their own country
>> >>> for some reason, that they must have already sworn to uphold the Euro
>> >>> command and not obey those in command in their own home country.
>> >>
>> >> What happens when they are ordered to attack their own country?
>> >
>> > How hard is it for you to imagine the case here in the US, for gosh
>> > sake?
>> >
>> > Let's say, hypothetically speaking, that on May 17, 1954, the US
>> > Supreme Court rules in some case called Brown v. Board of Education of
>> > Topeka, Kansas, unanimously agreeing that segregation in public
>> > schools is unconstitutional. Just hypothetically, of course,
>> > overturning the 1896 Plessy v. Ferguson ruling, sanctioning "separate
>> > but equal" segregation of the races and now ruling that "separate
>> > educational facilities are inherently unequal."
>> >
>> > Let's also say that, just hypothetically speaking, that in order to
>> > comply with this Brown v. Board decision, a place called Central High
>> > School in Little Rock, Arkansas made plans to integrate blacks around
>> > the hypothetical time of September, 1957. Let's also say, just
>> > hypothetically, that when nine black high school students arrived to
>> > attend, that they were met by angry crowds and that the governor of
>> > the great State of Arkansas, a hypothetically named Mr. Orval Faubus
>> > in fact, just happened to order his own Arkansas National Guard to
>> > keep the black students out of the school.
>> >
>> > Just hypothetically, you know.
>> >
>> > So let's say that faced with such defiance, a US President named --
>> > oh, let's just say named Dwight Eisenhower -- responded by sending
>> > troops from the 101st Airborne to Little Rock with orders to protect
>> > the nine students.
>> >
>> > Just hypothetically, you know.
>> >
>> > Now, suppose you happened to come from Arkansas and you were in the
>> > 101st Airborne and ordered to disobey the Arkansas governor and to go
>> > against the state's own Arkansas National Guard.
>> >
>> > What do you do? Just hypothetically, you know.
>> >
>> > Come off it, Mike. The US has already answered this question. Europe
>> > can just look here for the problems and some answers.
>>
>> Nicely written.
>>
>> Ever heard of a dinky, crappy little liberal arts college called Kent
State?
>
>
> You mean Kent State in Ohio, where outside agitators stirred up the
>students and told them, "Your parents are rich! You can do anything you
>want, the soldiers won't shoot at you?!"? The one where someone is
>reported to have fired at the National Guard,

I suggest you read the report as to what happened.


>and someone yelled "Fire"
>immediately afterwards? The one, where after numerous nasty incidents
>at US colleges all over the country where drunken idiots threw rocks at
>the National Guard troops, and local police while they burnt buildings
>and demanded their rights? I may have.
>
>
> It was on the local Cincinnati and Dayton TV stations for days, and
>discussed for months. You may also remember that it brought an almost
>immediate stop to the campus riots all over the country. The few groups
>that gathered and started trouble ran away as soon as it was announced
>that the guard was called in. The national Guard is made up of well
>trained soldiers who don't shoot for the fun of it. On the other hand,
>if the other side is shooting at them they are trained to defend
>themselves.
>

I imagine the Nazis rounding up and shooting villagers if the resistance used
a village as a staging area put an end to villages allowing the resistance
there too.

> The thing that surprised me was that the riots went on for so long
>before it happened. At least a year before Kent State I was telling
>people it was going to happen, and it would stop the riots, but no one
>believed me.
>
>
From: Lloyd Parker on
In article <irbbj21g2kpf26j9k453j93a17hpmei2ik(a)4ax.com>,
John Larkin <jjlarkin(a)highNOTlandTHIStechnologyPART.com> wrote:
>On Tue, 17 Oct 2006 19:11:06 +0100, "T Wake"
><usenet.es7at(a)gishpuppy.com> wrote:
>
>
>>> If the origin of the universe is unknown, and maybe
>>> unknowable, feeling that it was designed on purpose does no harm to
>>> scientific inquiry.
>>
>>Generally speaking any belief system does no harm to scientific exploration
>>in that manner.
>
>Exactly.
>
>>The problem comes in when the belief tries to answer
>>scientific questions.
>
>Science shouldn't be so fragile that it is threatened by peoples'
>beliefs about stuff like this. Until it is proven otherwise, the
>universe may have originated in intelligent design, vacuum fluctuation
>or (as one serious theory has it) time is an illusion and the universe
>had no date of origin. Why are so many amateur scientists so hostile
>to the idea that the universe was designed?


Because it's not a scientific theory. It cannot be tested, and it cannot be
falsified (ask its advocates).

>I figure there's a chance
>that it was, and a bigger chance that DNA was designed.

Why then would a designer make every life form use almost the same DNA? Why
have a flower have the same basic DNA as a human?


>These
>speculations invoke hostility, for no logical reason I can figure out.
>
>The Jesuits have a long history of science and mathematics. They
>somehow didn't find them mutually exclusive to belief.
>
>John
>