From: Michael A. Terrell on
lucasea(a)sbcglobal.net wrote:
>
> Why do you equate playing music for an organization as endorsing their
> political actions? I enjoy playing music, and I get a great deal of joy out
> of sharing that music with others. I don't particularly care about the
> politics or ethics of those I play for...and I'm sure they don't care about
> mine.
>
> Eric Lucas


If their acts bother you enough to publicly complain about them, why
do you want to be around them? That is hypocritical.


--
Service to my country? Been there, Done that, and I've got my DD214 to
prove it.
Member of DAV #85.

Michael A. Terrell
Central Florida
From: lucasea on

"John Larkin" <jjlarkin(a)highNOTlandTHIStechnologyPART.com> wrote in message
news:879bj21r9ffat4i1pbkbjffvfb2bag6d5r(a)4ax.com...
> On Tue, 17 Oct 2006 18:07:18 GMT, Jonathan Kirwan
> <jkirwan(a)easystreet.com> wrote:
>
>
>>>>They are prohibited by law from engaging in politics, and
>>>> that's reasonably well enforced.
>>>
>>>Not in churches, they're not.
>
> Churches may not donate money or substantial resources to political
> candidates.

Don't for a minute fool yourself into thinking that they don't. Such money
does flow, through PACs and other legalized money laundering mechanisms.


> Would you have a prohibition against members of a
> congregation discussing politics?

Another strawman. Of course nobody is suggesting a prohibition against
members of a congregation discussing politics. However, whenever the Church
itself (not its congregation) endorses political candidates, that is
illegal.

Are you even capable of discussing issues honestly and openly, or do you
have to use disingenuous strawmen to make non sequitur points?


> How about members of the Sierra
> Club? The NRA? The ACLU? MADD?

See the above comment. Beyond that, those non-religious organizations are
different. None of those enjoy the Constitutional protection of the
separation of church and State. The Constitution rules that the government
is not to meddle in the church, and I believe the Supreme Court has ruled
that the prohibition goes the other way, too.


> There have been some recent legal actions against churches that have
> broken the no-politics rules, and against some secular nonprofits,
> too.
>
>> As a musician in a group that happens to play
>>>for church services a lot, I've been to services of quite a few
>>>denominations...and many of them preach politics from the pulpit, to the
>>>extent of telling their congregation for whom they should vote. That is
>>>a
>>>big problem, in my book.
>
> Of course it is; you don't want their candidates to win.

I don't happen to make my ethical decisions on the basis of what gets my
favorite candidates elected. Do you? No, in fact, quite the opposite--I
choose my candidates based on which most closely matches my ethical center.
If you remember, I am fundamentally a centrist conservative, and I don't
have any preconceived notion of who I want to win. I make each decision
based on the individual merits. No, John, the endorsement of candidates by
religious organizations is a problem with me because I value the US
Constitution. I can't believe that, not only don't you value the
Constitution like I do, but you can't even admit or conceive of the fact
that I do.

Eric Lucas


From: Eeyore on


lucasea(a)sbcglobal.net wrote:

> "Eeyore" <rabbitsfriendsandrelations(a)hotmail.com> wrote
> > T Wake wrote:
>
> >> You are quite correct in that blaming the soldiers directly for their
> >> actions is wrong. The blame rests squarely with the person who wants to
> >> use guns and soldiers against their own people.
> >
> > You could blame the US gun culture too.
>
> I'm not sure I see the connection. The "gun culture" generally refers to
> arms in the hands of civilians. Soldiers and police have guns in just about
> every culture (I can't think of a single counterexample), and it was those
> soldiers' guns that caused the deaths at KSU.

For comparison it would be very unusual to see guns used in a similar example
here in the UK and our military doesn't come out onto the streets as a rule
either ( most of our police are unarmed of course ).

Graham

From: lucasea on

"John Larkin" <jjlarkin(a)highNOTlandTHIStechnologyPART.com> wrote in message
news:irbbj21g2kpf26j9k453j93a17hpmei2ik(a)4ax.com...
> On Tue, 17 Oct 2006 19:11:06 +0100, "T Wake"
> <usenet.es7at(a)gishpuppy.com> wrote:
>
>
>>> If the origin of the universe is unknown, and maybe
>>> unknowable, feeling that it was designed on purpose does no harm to
>>> scientific inquiry.
>>
>>Generally speaking any belief system does no harm to scientific
>>exploration
>>in that manner.
>
> Exactly.
>
>>The problem comes in when the belief tries to answer
>>scientific questions.
>
> Science shouldn't be so fragile that it is threatened by peoples'
> beliefs about stuff like this.

It isn't. However, considering the abysmal state of US primary science
education, we need to make sure it is taught where it belongs--in religion
classes, not in science classes (see below).


> Until it is proven otherwise, the
> universe may have originated in intelligent design, vacuum fluctuation
> or (as one serious theory has it) time is an illusion and the universe
> had no date of origin.

It may have, but you know darned well that what is taught in high school
science classes is generally very well-tested theory, as students at that
level don't have enough of a basis of understanding to evaluate untested
theories. I don't see anyone wanting to slip vacuum fluctuations or
illusory time into high school science classes, and teach it as "The Truth",
while relegating other explanations to "just theories". You know perfectly
well that that just plays off the difference between the scientific (a
hypothesis that has withstood tests and attempts at falsification) and lay
(unproven and probably false) definition of the word "theory."

By the way, the onus for providing evidence for a theory and making sure it
is a proper theory is not on its critics, it is on the authors of the
theory. Thus, "until it is proven otherwise" has no place in a discussion
of a theory...that would put it in the realm of science fiction at best.


>Why are so many amateur scientists so hostile
> to the idea that the universe was designed?

I wouldn't say "hostile" (that was be another strawman), but rather they
(correctly) insist that it not be taught as a scientific theory. Part of it
is precisely because those who are intent on teaching ID have acknowledged
that it is just a euphemism for Creationism, and is just an end-around on
the Constitution. As such, it is being used to close off scientific
discourse at a time when the US is suffering from some of the worst primary
science education in the developed world.

If you're suggesting that ID is a viable scientific theory, then the onus is
on *you* to come up with the experiments that will test that theory. You
must make a serious attempt to falsify the theory, as the very definition of
the appelation "theory" demands. Until then, it is a religious belief, and
has no place in a science class.


> The Jesuits have a long history of science and mathematics. They
> somehow didn't find them mutually exclusive to belief.

Another strawman. The Jesuits aren't dogmatically Creationist, and as such,
their beliefs aren't aimed at shutting down scientific inquiry.

Eric Lucas


From: joseph2k on
JoeBloe wrote:

> On Sat, 14 Oct 2006 22:07:34 +0100, "T Wake"
> <usenet.es7at(a)gishpuppy.com> Gave us:
>
>>You don't understand what COMSEC is. You don't understand how it fits into
>>the security picture. It is "current" in some circles but, trust me, it is
>>depreciated.
>
> You're an idiot. Also, the word you may have been attempting to use
> is deprecated, not depreciated.
>
> Still, either choice is incorrect as neither fits the reality.

You had better look them up you deprecated fool.

--
JosephKK
Gegen dummheit kampfen die Gotter Selbst, vergebens.  
--Schiller