From: jmfbahciv on
sjdevnull(a)yahoo.com wrote:
> On Feb 24, 7:54 am, jmfbahciv <jmfbahciv(a)aol> wrote:
>> sjdevn...(a)yahoo.com wrote:
>>> On Feb 23, 6:19 am, "J. Clarke" <jclarke.use...(a)cox.net> wrote:
>>>> Dunno about the rest of the world, but in the US court-ordered busing
>>>> has most kids riding the bus to school anyway
>>> Court-ordered busing never affected a substantial fraction of US
>>> school children (it peaked at below 5%, IIRC) and since 1980 or so has
>>> been very limited. Post-2000, it's headed toward extinction.
>> Why are you assuming that kids don't use busses?
>
> I'm not assuming that. I've re-read the above to figure out why you'd
> think that, but I'm stumped.

Oh, I read "it's" as busing; you meant the forced changes in which
schools kids attended.

/BAH
From: jmfbahciv on
Bob Myers wrote:
> Andrew Usher wrote:
>
>
>> Well, I'm astounded. Indexing from 0 is so obviously the Right Way
>> that I can't imagine why anyone would do it the other way.
>
> Oh, absolutely. Why, I see people in the stores every day,
> counting out their money or the number of items they're
> going to purchase, and saying to themselves "Zero, one, two..."
>
> ;-)

Especially when the clerk counts change. I'm sure Usher wouldn't
object when he gets a dollar short.

/BAH
From: Evan Kirshenbaum on
"Peter T. Daniels" <grammatim(a)verizon.net> writes:

> On Feb 24, 3:43�pm, "Brian M. Scott" <b.sc...(a)csuohio.edu> wrote:
>> Peter T. Daniels wrote:
>> > On Feb 24, 10:04 am, Evan Kirshenbaum
>> > <kirshenb...(a)hpl.hp.com> wrote:
>>
>> [...]
>>
>> >> What's "reportage" is the "I've heard it commented". If Dave,
>> >> living in Arizona, has heard it told about Indians, then that's
>> >> the tale he's reporting having heard. �And the choice of
>> >> ethnicity is an interesting part of the tale, giving insight
>> >> into the attitudes of those who tell it (as distinct from those
>> >> who merely report having heard it).
>> > So ... that Dave has a prejudice concerning American Indians is
>> > something he thought we all should know?
>>
>> No. �It's an asinine unjustified inference on your part.
>
> So you think that telling racist, or sexist, or whatever, jokes
> doesn't reveal the teller's attitude toward the group mocked?
>
> Or is it that you have no problem with mocking groups?
>
> Or with negative attitude toward groups?

Or is it that you can tell the difference between telling a joke and
reporting having heard a joke and that you can recognize that by
phrasing your reporting that way the reporter implicitly distances
himself from the implication that he agrees with the way it's told?

--
Evan Kirshenbaum +------------------------------------
HP Laboratories |The whole idea of our government is
1501 Page Mill Road, 1U, MS 1141 |this: if enough people get together
Palo Alto, CA 94304 |and act in concert, they can take
|something and not pay for it.
kirshenbaum(a)hpl.hp.com | P.J. O'Rourke
(650)857-7572

http://www.kirshenbaum.net/


From: Peter T. Daniels on
On Feb 25, 10:20 am, Evan Kirshenbaum <kirshenb...(a)hpl.hp.com> wrote:
> "Peter T. Daniels" <gramma...(a)verizon.net> writes:
> > On Feb 24, 5:04 pm, Evan Kirshenbaum <kirshenb...(a)hpl.hp.com> wrote:

>  I would like to know
> what definition you would use for determining whether a group (however
> heretical) was, in fact, a (heretical) Christian group.

"Heretical" _means_ they're not part of the fold. You can hope and
pray that they renounce their heresy, but until they do, they're out.

> > The wannabes don't get to define who belongs to the club. The
> > gatekeepers do.
>
> If it's an appeal to authority, then I presume your original question
> was begged.  If the "gatekeepers" assert that the Nicene Creed is
> part of being Christian, then no Christian groups fail to use it by
> definition.  

That would seem to be the case. (And there's a difference between
regularly reciting a creed, and accepting it as part of doctrine.
You'd be hard pressed to find a copy of the Athanasian Creed -- at
least, before internet days -- yet it sets forth the basics of, at
least, Western Christianity.)

> >> > And your Mr. Lee defines himself _out_ of Christianity by the "broader
> >> > meaning."
>
> >> How so? I can see that they've defined themselves out of orthodox
> >> Christianity by accepting a non-canonical book, but I don't know what
> >> definition of "Christianity" you're using that rules out those
> >> following additional books about Jesus. Unless, of course, your
> >> definition includes necessarily following things like the Nicene
> >> Creed, but clearly that couldn't be your definition or you wouldn't
> >> have asked if there were Christian churches that didn't.
>
> > The various canons of Scripture (which differ slightly around the
> > edges) accepted by the various brands of Christianity were finalized
> > 1700 or more years ago. No option exists within Christianity for
> > adding to that canon.
>
> I had thought that those who accept other books (at least other
> pre-existing books) were considered to be heretical Christians rather
> than non-Christians.
>
> > Especially forgeries claimed to be found on golden plates and
> > translated by angels. Into a pastiche of centuries-old diction.
>
> Or, presumably, if an archaeological site uncovered a new letter,
> fully compatible with the current canon, determined by Christian
> authorities to have been written by St. Paul.  Any church which added
> it to their canon would becom non-Christian by your argument.

Many similar documents have been discovered in recent decades, and no
Christian church has even _considered_ adding them to the canon.
From: Brian M. Scott on
On Wed, 24 Feb 2010 21:18:34 -0800 (PST), "Peter T. Daniels"
<grammatim(a)verizon.net> wrote in
<news:17448f65-e82a-4b67-b554-3896d58f496c(a)g28g2000yqh.googlegroups.com>
in
sci.math,sci.physics,sci.astro,sci.lang,alt.usage.english:

> On Feb 24, 3:43�pm, "Brian M. Scott" <b.sc...(a)csuohio.edu> wrote:

>> Peter T. Daniels wrote:

>>> On Feb 24, 10:04 am, Evan Kirshenbaum
>>> <kirshenb...(a)hpl.hp.com> wrote:

>> [...]

>>>> What's "reportage" is the "I've heard it commented".
>>>> If Dave, living in Arizona, has heard it told about
>>>> Indians, then that's the tale he's reporting having
>>>> heard. �And the choice of ethnicity is an interesting
>>>> part of the tale, giving insight into the attitudes of
>>>> those who tell it (as distinct from those who merely
>>>> report having heard it).

>>> So ... that Dave has a prejudice concerning American
>>> Indians is something he thought we all should know?

>> No. �It's an asinine unjustified inference on your part.

> So you think that telling racist, or sexist, or whatever, jokes
> doesn't reveal the teller's attitude toward the group mocked?

In fact it sometimes does not. However, the question is
irrelevant: see Evan's response.

> Or is it that you have no problem with mocking groups?

> Or with negative attitude toward groups?

You're in a very poor position to cast those stones.